WEBVTT

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Hello, everyone.

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Paradise has a constantly temperate climate.

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It is neither hot nor cold, but always warm.

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There is no day and night, but very faint images reminiscent of day and night will form for

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us to enjoy.

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People speak of different paradises, the paradise of Adnan, the paradise of Firdaus, but these

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may be different parts of paradise because everyone will be in the same paradise, in the

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same environment, but people will have different degrees of pleasure.

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People will like a flower or a woman or food according to their own inner powers, to their

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own power of faith, to the power Allah creates within them.

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Their delight will differ, but people will not know that.

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They will not know they take pleasure differently.

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They will imagine they get the same level of pleasure.

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Cennetul Naim vardır, Naim cennetleri vardır, Cennetul Firdaus vardır, Firdaus cennetleri

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ve Cennetul Adnan.

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Yes, there is the Cennet al-Naim, the paradise of Naim.

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There is the paradise of Firdaus and the paradise of Adnan.

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But these paradises are all together and in the same place.

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They are like heavenly strata, like strata placed one on top of the other.

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It's a delightful world consisting of lovely homes, glorious greenery, magnificently attractive

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people, splendid vehicles and foods, excellent clothing and delightful perfumes and glorious

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objects.

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But we will see all these in the same way we do in this world, of course, as images.

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But we will imagine they really exist.

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We will imagine they exist as we do in this world.

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I mean, their real counterparts will still exist on the outside, but we will only have

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direct experience with their images.

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There are many chambers and pavilions in paradise, one lovelier than the other.

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For example, a mansion will have many rooms in it and there will be many blessings in

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each room, a whole string of blessings.

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Imagine a city where you turn onto a road and enter a house and then the rooms in that

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house, you open a shelf and see something in it, such a chain of blessings.

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Well, each of the chambers in the mansions of paradise is like a whole separate world.

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When you enter a room, the objects in it are a whole separate world of their own.

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We are told that women have clothes to wear.

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They wear seven different layers of clothing, though all seven are visible to the onlooker.

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For example, one can see the first layer and if one wishes, one can see the second and

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the third.

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That is, one can see all her seven different layers of clothing.

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Men can also be seen with seven different sets of clothes.

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When believers go to the hereafter, they will take their place alongside all the prophets

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and teachers.

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For example, our Prophet SallAllahu Alaihi Wasallam, the beauty, will be there like a great light

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before the Muslim community.

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Almighty Allah will ask whether or not such and such a person should enter paradise.

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This is intended as a compliment to our Prophet SallAllahu Alaihi Wasallam and for that person

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to taste the love of our Prophet SallAllahu Alaihi Wasallam.

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Otherwise someone destined for paradise will enter it.

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But a style as if they enter paradise by way of our Prophet SallAllahu Alaihi Wasallam is employed

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there.

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That is known as intercession, inshaAllah.

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Our Prophet SallAllahu Alaihi Wasallam will say, O Lord, that is a good person, I intercede

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for him.

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He is a believer and very devout.

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In that way he enters the paradise with him, inshaAllah.

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That is intended as a beauty, inshaAllah.

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Let's take the example of a Jew who believes in the oneness of Allah, their Salat and prostration

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in the Torah.

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He has a strong fear of Allah and is punctilious about what is lawful and unlawful and he has

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not become acquainted with Islam.

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These people are known as the Al-Hal-Fatrat, people of interregnum.

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If such people are very sincere, very honest in the sight of Allah, one may hope that they

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may enter paradise.

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We cannot say they cannot go to paradise because according to the words of the Quran, Allah's

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honest servants will be saved.

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Allah has provided only one measure and no more, sincerity.

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If Allah regards someone as very sincere, they may of course hope to enter paradise, even

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if they are acquainted with Islam and the Quran.

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It is impossible for anyone acquainted with the Quran to hold any other view because the

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Quran is so clear.

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An honest person will immediately admit the fact when he looks at the Quran.

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There is a verse of the Quran which says, the religion with Allah is Islam, one religion.

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Islam is the one religion.

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But Christianity believes in the Trinity.

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Allah strongly condemns the Trinity belief in the Quran.

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They say that Allah is free, Allah is beyond this.

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And that is out of the question.

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That is incompatible with monotheism.

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We must say that Allah is one.

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It is most important to say that Allah is one.

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At the moment they are making a very grave error.

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That is what it means by the Prophet Jesus, peace be upon him, smashing the idols and slaying

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the pig when he returns.

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It means he will eliminate belief in the Trinity and will eliminate heretical beliefs.

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And that he will pronounce what is lawful and unlawful on the basis of the Quran.

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But the Quran says, I seek refuge in Allah from the cursed Satan.

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Only my servants who are righteous in the sight of Allah will be saved.

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One has to have sincerity, true sincerity.

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Being a Muslim is not enough.

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A Muslim also has to have sincerity.

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But even if the people of the book hold out against the true nature of the Quran, the ruling

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in the Quran is clear.

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Allah knows the truth.

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But if they reject the Quran out of pride and lack of consideration, they cannot be Muslims.

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But for instance, a person doesn't know about the Quran, is ignorant, a Christian.

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He believes in the oneness of Allah and performs his Salat, prayer to the best of his knowledge

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of the New Testament.

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The New Testament speaks of Salat.

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He fasts, is careful over what is lawful and unlawful and believes in the oneness of Allah.

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One may hope for such people, if someone has never been told about the religion, then

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he is one of the people of interregnum.

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One may hope that such a person will be able to enter paradise if he is very, very sincere.

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One may have hope for a person who has no knowledge, who has never been told or taught

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about the religion.

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But if someone knowingly and deliberately insists on rejecting the Quran, even though he knows

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it is true, then the pronouncement of the Quran on that is clear too.

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People like very bright things, do they not?

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That is why women's clothes are very eye-catching.

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For example, a diamond on a ring immediately catches the eye.

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This stems from a predisposition to paradise in the human soul.

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It's given us as an instinct.

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It's Allah who causes us to love those gems.

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Because we are already instinctively prepared for paradise, we are literally hypnotized when

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we see them.

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Paradise enters our minds and we subconsciously delight in it, albeit all unawares.

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When we see a green place, for instance, we like it because of a predisposition to paradise

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in us and we think of ever more perfect versions.

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Our love for those precious stones also comes from our heavenly instinct.

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It's a pleasure that stems from knowing paradise.

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When people pick up an apple, it is never a perfect apple, of course.

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They know there will always be the best one.

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Whoever you ask will know that there can always be a more perfect apple or cherry or banana.

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Nobody totally likes his home or clothing and they always have the idea of something even

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better.

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This is a predisposition to paradise that is encoded in people.

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The human soul is encoded with a predisposition for paradise.

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A person is never satisfied with anything and never really and truly likes it unless he

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finds its version in paradise.

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No woman in this world is truly beautiful.

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People will always feel something is missing with her.

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That is, they intensely feel something absent in her.

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Nobody in this world ever finds the woman he is looking for in the physical sense.

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Though of course, there are women who are very splendid in her spirit.

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There are people who are very beautiful in soul and character.

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But there is much more of what people like in paradise.

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Allah creates these things only very seldom in this world.

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For example, there is the real gold in paradise.

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Gold that is used is a great deal.

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For example, there is very little gold in the gilding on that wood there, but it catches

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the eye and we really like it.

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We really enjoy seeing some gold leaf being used or a piece of gold thread embroidery.

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There is very very much embroidery in paradise that is also created in our brains.

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It does exist on the outside, but it is created in our brains and gives us much pleasure.

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One of the delightful aspects of paradise is this.

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There are mentions in paradise that someone on the outside can see inside, and someone

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on the outside can see the outside.

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One feature of paradise is that there is crystal all over the place.

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Light is a beauty that is much used of in paradise.

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Everything sparkles.

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Everything is finely embroidered and detailed.

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People are literally dazzled in paradise.

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It is a beauty that is what people always seek, if you notice.

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They always seek bright, sparkling water, transparency.

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That stems from a subconscious predisposition to paradise that Allah bestows.

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One looks for a lake, albeit a small one.

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One looks for a river, though very small one.

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As long as there is water, people don't know, but that's an instinct, a predisposition to paradise.

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For example, even a bright, sparkling, small gem hypnotizes one.

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This is a quality of paradise.

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Of course, a Muslim will be very tranquil, someone who thinks very deeply, who is forgiving, affectionate,

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considerate of those around, who strives for their happiness, is clean and well groomed,

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who makes his surroundings please enter.

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At home, he beautifies his house.

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He strives to ensure his body is well maintained, that his hair and clothing are well groomed,

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to speak nicely, to have pleasant facial expressions, to have a pleasant voice, for his home to have

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a pleasant atmosphere, to have good food and music around, and for everything to be agreeable.

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Because the believer's soul cries out, paradise, paradise, it desires it, and it constantly

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seeks it in this world.

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When the believer desires that, Allah makes everywhere a paradise for him.

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Constant perfection is a Muslim's ideal.

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People from paradise come here, people worthy of paradise, and those deserving of hell come

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from hell, because this world is but a single moment.

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I'm saying that, for example, our Prophet sallallahu aleyhi ve sellem was already in paradise.

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That is, he didn't go to paradise only later.

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And our Prophet sallallahu aleyhi ve sellem is in paradise now.

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Our Prophet sallallahu aleyhi ve sellem was in paradise before coming here, before he was

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born.

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Therefore, he came to this world from paradise.

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People can't be happy if they go directly to paradise.

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They must absolutely go through the test in this world.

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If they go to paradise directly, they will be in the same position as Adam and Eve.

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They were not happy in paradise.

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They were not happy in that sense.

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They looked for novelty.

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They did not and were unable to keep their word to Allah.

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But after undergoing this training, after experiencing suffering, hardship, difficulties, loyalty,

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and all kinds of moral virtue, they then exhibit perfect moral values in paradise until eternity,

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and the inhabitants of paradise are constantly shown images of hell.

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They are shown on a screen that ensures they constantly give thanks.

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Adam was never shown hell.

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He didn't see the screen with hell on it when he was in paradise.

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If he had, of course, Allah appreciates it.

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But who knows how he would have behaved?

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But that was his destiny.

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That is why people absolutely have to go through this training and be aware of hell for the perfection

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of paradise, and in order to be happy there, Satan is insistently maintaining this claim,

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this obstinacy by drawing people into madness and irreligion.

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For every irreligious person, he tells Allah,

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Look what I have done.

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Look what the descendants of Adam you wanted me to prostrate myself before are doing.

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Satan's aim is a classic model of pride and immorality, and he is still doing it today.

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People who entered paradise directly would have behaved badly.

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Allah put Adam and Eve in paradise, for example, and he put Satan in paradise, and you know what happened.

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That's what happens if you go there without training.

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Allah shows us that.

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He says in the Quran that Adam and Eve were disobeyed.

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That he did not regard them as having a stable character.

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They were not loyal to their work.

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But Satan behaves totally psychopathically.

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But after training, people are proper believers.

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In the Quran, Allah says,

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I seek refuge in Allah from the cursed Satan.

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Return to your Lord, well-pleasing and well-pleased.

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Enter among my servants, enter my garden.

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Because Allah says, O self at rest and at peace.

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That is how it starts, that means stabilized.

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We are balanced out there, and we learn moral virtues, love, affection, fortitude, and courage.

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These will all be the subjects of conversations when we go to paradise.

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He says that, they sit on thrones and hold conversations.

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What do people talk about in paradise?

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Things that are done in this world.

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Details and images from there will be shown to them.

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We will discuss the love there, how they strove and struggled, how they exhibited proper moral virtues, and what the prophets Moses, peace be upon him, and Jesus, peace be upon him, did.

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That's why we will love these excellent people very much, these holy ones.

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I seek refuge in Allah from the cursed Satan, O self at rest and at peace.

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Almighty Allah says, Return to your Lord, well-pleasing and well-pleased, having attained balance and moderation.

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Enter among my servants, enter my garden.

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What does this mean?

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It means we will enter hereafter with the training we have received.

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But Satan will not intervene, meaning that is something extra.

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There will be nothing like Satan's giving us forgetfulness or doubts.

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We will go with the same conception of love, affection, and care that we have here now.

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Of course, nobody can know whether anyone will go to paradise or hell.

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You know how they say that such a person is destined for paradise or hell.

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The person who says that doesn't know his destiny, doesn't know whether he will go to paradise or hell.

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He may go to paradise or he may go to hell.

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That is made clear at one's last breath.

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It's ordained by Allah and can never be established beforehand.

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Sometimes someone we imagine to be very saintly may go to hell.

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Or someone may go to paradise who one never imagined would ever make it.

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In other words, it can never be clear.

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It's therefore unlawful to issue pronouncements about people on Allah's behalf.

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No Muslim can say such things.

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In the absence of any clear revelation, in the absence of any prophets with books of revelation saying that someone will go to paradise, nobody can be certain of the future.

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But even though our prophet, may Allah bless him and grant him peace, was told he will be going to paradise, he was still punctualious about his religious observances and obeying Allah's commands.

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Muslims will be like that.

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They will fear Allah saying they have a 50-50 chance of going to paradise or to hell.

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This is also the root of love and passion.

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We learn this passion through love of Allah.

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Fear of Allah is the origin of profound love.

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We will constantly praise Allah in the hereafter.

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Thanks be to Allah.

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Alhamdulillah.

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Allah is beyond any flaws.

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We will each time be in awe.

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O Lord, we love you very much, we will say.

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We will say, we are in love with you.

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Constant expressions of joy, Alhamdulillah.

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How great is Allah, we will say.

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We will constantly praise him.

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Praise of Allah will predominate in paradise.

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But there will be no Salat, regular prayer, no fasting.

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There will be no giving alms, because everywhere will already be so wealthy.

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But fear of Allah will persist, because people will constantly see hell.

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But there will be no question of believers going to hell, as believers fear Allah.

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They will fear Allah under whatever circumstances.

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They will fear Allah for all eternity.

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But they will have a huge appreciation of paradise, inshaAllah.

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Yes, our Prophet saw the realm of hereafter.

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But Allah did not show him paradise.

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Allah showed him hell.

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He saw hell and gave thanks to Allah and made his comparisons.

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Because having seen paradise, the influence of this world may be quite burdensome.

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That is, having a physical liking for other people or this world may be very difficult,

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because one will have compared them with paradise.

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That is why our Prophet was not shown paradise while he was in this world.

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In paradise, will women be married to their husbands in this world?

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Of course, Allah says they will be under the trees with their husbands and children.

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Of course they will be with their husbands.

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What if she has been married two or three times?

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Allah will give her the person with the greatest fear of Allah,

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he whom Allah approves of most.

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That is Allah's criterion.

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We must look for the greatest measure of his approval in all things.

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I mean, I could come here, or sit at home, or else go out to the shops and talk to people.

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I think Allah will most approve of my coming here, and I think I am doing the right thing.

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In other words, something has its most truthful and very best form, that is what Allah wants.

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The very best of something is what most meets with Allah's approval.

21:13.480 --> 21:17.480
That will also be the criterion for spouses in the hereafter.

21:17.480 --> 21:21.480
Allah will give them to the person who most seeks his approval.

21:21.480 --> 21:27.480
If a person's spouse is pure and immaculate, and if that person has moral virtue and is a believer,

21:27.480 --> 21:30.480
then of course they will be together in paradise.

21:30.480 --> 21:32.480
Almighty Allah makes that clear in verses.

21:32.480 --> 21:35.480
He says they are together with their spouses and children.

21:35.480 --> 21:37.480
Of course they will be together in the hereafter.

21:37.480 --> 21:39.480
People will have children in the hereafter.

21:39.480 --> 21:44.480
A person will be able to give birth whenever she wants a baby, after a very brief pregnancy.

21:44.480 --> 21:48.480
But it will involve no pain and will happen right away.

21:48.480 --> 21:50.480
It will happen the moment they desire it.

21:50.480 --> 21:53.480
That's the future of paradise.

21:53.480 --> 21:59.480
Let me say that what counts is one's position regarding faith in Allah, one's degree of belief in Allah.

21:59.480 --> 22:04.480
It doesn't matter to Allah whose spouse it is.

22:04.480 --> 22:12.480
For example, Abu Leheb's wife shared the same mindset and mentality for a rich reason put in the same place.

22:12.480 --> 22:17.480
But Pharaoh's wife was a believer and a chaste woman, and one worthy of paradise.

22:17.480 --> 22:20.480
She left him and didn't espouse his views.

22:20.480 --> 22:23.480
She didn't espouse his logic, his immoral philosophy.

22:23.480 --> 22:28.480
She followed along with the Prophet Moses, peace be upon him, and Allah has sent her to paradise.

22:28.480 --> 22:34.480
The Prophet Noah's wife, for instance, was a most abnormal woman, and Allah has put her in hell.

22:34.480 --> 22:37.480
Allah separated her from Noah, peace be upon him.

22:37.480 --> 22:40.480
Lot's wife was the same, and an unbeliever.

22:40.480 --> 22:41.480
Allah separated them.

22:41.480 --> 22:47.480
We can see from these few examples that it is fear of Allah to which Allah attaches importance.

22:47.480 --> 22:52.480
For example, an immoral person has a wife, a chaste believer.

22:52.480 --> 22:56.480
That woman leaves her husband, and Allah doesn't regard their union as valid.

22:56.480 --> 22:58.480
He separates them in the hereafter.

22:58.480 --> 23:04.480
She counts as single in the hereafter, and Allah will marry her to a male believer who has fear of Allah,

23:04.480 --> 23:08.480
whoever he regards as most desirous of his approval.

23:08.480 --> 23:13.480
Therefore, Allah's approval is the main criterion in such matters.

23:22.480 --> 23:24.480
In fact, Allah shows what we are.

23:24.480 --> 23:28.480
Allah appears to test what we are, but that is not actually the case.

23:28.480 --> 23:34.480
Looked at it in terms of ilm al-ladun, the knowledge of divine providence, that is not the case.

23:34.480 --> 23:36.480
Because Allah knew what we would do.

23:36.480 --> 23:38.480
He has sent us to paradise or to hell.

23:38.480 --> 23:43.480
So there is actually no question of being tested, of Allah investigating and learning about us.

23:43.480 --> 23:45.480
Allah already knows about us.

23:45.480 --> 23:48.480
He shows us to ourselves, shows us what we are.

23:48.480 --> 23:51.480
And we will experience the joy of that in paradise.

23:51.480 --> 23:55.480
We will say, we rendered such and such a service, did this and that.

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But in fact, it is Allah who engages in these deeds.

23:58.480 --> 24:03.480
For example, you are now exhibiting virtuous behavior, and inshaAllah you will go to paradise.

24:03.480 --> 24:09.480
If I see you have gone to paradise, then Allah willing, I will love you even more there.

24:09.480 --> 24:12.480
Because I will see the sacrifices you have made.

24:12.480 --> 24:15.480
I will see your virtues and lovable nature.

24:15.480 --> 24:17.480
I will know them in this world.

24:17.480 --> 24:21.480
Since I will go there with that knowledge, it will remain with me forever.

24:21.480 --> 24:24.480
And I will therefore love you forever with that knowledge.

24:24.480 --> 24:30.480
For example, one has a spouse, one sees their moral virtue, and that stays with one forever.

24:30.480 --> 24:35.480
That's why a man loves his wife more than he does Huris.

24:35.480 --> 24:37.480
It is because of that knowledge.

24:37.480 --> 24:46.480
Because he has seen her altruism, her courage, her fortitude, her kindness, her religious observances, and all other kinds of behavior.

24:46.480 --> 24:51.480
Since he has absorbed that information, it will remain with him for all eternity.

24:51.480 --> 24:54.480
And he will also love that knowledge.

24:54.480 --> 24:56.480
But that's not the case with Huris.

24:56.480 --> 24:59.480
He sees no virtue in Huris in this world.

24:59.480 --> 25:02.480
Huris have to be virtuous in the hereafter.

25:02.480 --> 25:05.480
That's why people love their wives far more in the hereafter.

25:05.480 --> 25:08.480
Because they see much more manifestations of Allah in her.

25:08.480 --> 25:10.480
They are in a more acceptable position.

25:10.480 --> 25:16.480
For example, our Prophet, may Allah bless him and grant him peace, refers to himself and adds

25:16.480 --> 25:23.480
Hamza peace be upon him, Hz Mehdi peace be upon him, and Hz Ali peace be upon him, and the companions saying,

25:23.480 --> 25:27.480
We are the Seyyid, that is the lords, of the people of paradise.

25:27.480 --> 25:28.480
Why?

25:28.480 --> 25:29.480
Because they all suffered.

25:29.480 --> 25:31.480
We will love them for that in the hereafter.

25:31.480 --> 25:36.480
Why do we admire the Prophet Joseph peace be upon him so much in the hereafter?

25:36.480 --> 25:37.480
Because he suffered hardship.

25:37.480 --> 25:40.480
Why do we admire the Prophet Moses peace be upon him?

25:40.480 --> 25:42.480
Because he suffered hardship.

25:42.480 --> 25:45.480
Because they displayed a powerful love of Allah.

25:45.480 --> 25:48.480
Because they felt such an intense and fervent love.

25:48.480 --> 25:52.480
For example, when we look at the gardens of paradise, we will lose our senses from love.

25:52.480 --> 25:55.480
The same is with its furniture, food and drink.

25:55.480 --> 26:00.480
But the truth of the matter is that all of these things will be bestowed as images.

26:00.480 --> 26:02.480
But people will not know they are images.

26:02.480 --> 26:04.480
They will be bestowed in the greatest clarity.

26:04.480 --> 26:08.480
One will be unable even to wonder whether they might be mere images.

26:08.480 --> 26:10.480
Nobody will have the power to do that.

26:10.480 --> 26:12.480
But these things will be given as images.

26:12.480 --> 26:16.480
They will exist on the outside, but that's how people will perceive them.

26:16.480 --> 26:19.480
They will perceive them in their brains, heads and souls.

26:19.480 --> 26:23.480
But the originals, matter, will exist on the outside in paradise.

26:23.480 --> 26:27.480
The original of matter does exist in the outside world.

26:27.480 --> 26:33.480
Our Prophet, may Allah bless him and grant him peace, says the mansions of paradise resemble crystal.

26:33.480 --> 26:35.480
People move in and out of them.

26:35.480 --> 26:39.480
There are small streams all around, small streams of paradise.

26:39.480 --> 26:41.480
Paradise consists of layers.

26:41.480 --> 26:46.480
Paradise consists of perfect houses, more beautiful than one can ever imagine.

26:46.480 --> 26:48.480
We are given a glimpse in this world.

26:48.480 --> 26:54.480
The houses of this world are still created in our brains and the dwellings of paradise will also be created in our brains.

26:54.480 --> 26:59.480
The birds and animals of paradise, everything will be created in our brains.

26:59.480 --> 27:02.480
We can never have direct experience of the original of paradise.

27:02.480 --> 27:07.480
There is an original, external paradise, but we will always experience the images of it.

27:07.480 --> 27:25.480
For instance, we now see the world, but although it is three-dimensional, the image we see is two-dimensional.

27:25.480 --> 27:28.480
That is a deficiency of this world.

27:28.480 --> 27:32.480
In paradise, the image will be very sharp and three-dimensional.

27:32.480 --> 27:34.480
It will be very clear.

27:34.480 --> 27:36.480
It is a very sound phenomenon.

27:36.480 --> 27:40.480
All senses, sounds and tastes will be very sharp and distinct.

27:40.480 --> 27:43.480
There is some kind of blurriness in this world.

27:43.480 --> 27:50.480
You cannot hear a sound that is far away, but in paradise, you will hear even the most distant noise.

27:50.480 --> 27:53.480
You can see the furthest object in paradise.

27:53.480 --> 27:58.480
Myopic eyes are very weak in this world, a weakness given to human beings.

27:58.480 --> 28:01.480
For example, you can detect the most far-off sand.

28:01.480 --> 28:04.480
You can reach the furthest thing instantaneously.

28:04.480 --> 28:07.480
You don't say it is too far away to get to.

28:07.480 --> 28:12.480
For example, you see a friend in the distance and you are by his side the next moment.

28:12.480 --> 28:17.480
He might be one million kilometers away, but you are still with him instantaneously.

28:17.480 --> 28:22.480
There is a speed that is even greater than that of light, the speed of imagination.

28:22.480 --> 28:27.480
With the speed of the imagination, a person reaches his destination immediately,

28:27.480 --> 28:32.480
while one still needs to follow a specific route when traveling at the speed of light,

28:32.480 --> 28:36.480
but not there, which is created so one can be there instantaneously.

28:36.480 --> 28:39.480
By Allah's leave, these things will happen.

28:39.480 --> 28:43.480
It is useful for us to know the general logic behind all these things,

28:43.480 --> 28:46.480
though much more comprehensive information is available, of course,

28:46.480 --> 28:54.480
on the www.harunyahya.com and www.harunyahya.org websites.

28:54.480 --> 28:57.480
Allah says that vision is sharper in the hereafter,

28:57.480 --> 29:00.480
that people will see more clearly in three dimensions.

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We can only see clearly for 400-500 meters, after which things are blurred.

29:05.480 --> 29:11.480
But in the hereafter, even things three or four kilometers away will be very sharp and clear.

29:11.480 --> 29:15.480
Allah says that our vision on that day will be very sharp.

29:15.480 --> 29:29.480
It will have an extraordinary nature.

29:29.480 --> 29:34.480
People have no internal organs, but their eyes see, their ears hear,

29:34.480 --> 29:37.480
and these things reach the brain.

29:37.480 --> 29:40.480
People will see directly without the need for anything.

29:40.480 --> 29:43.480
All natural causes will be done away with.

29:43.480 --> 29:48.480
For example, a car will run by itself without having an engine or any petrol in it.

29:48.480 --> 29:50.480
It will just go by itself.

29:50.480 --> 29:52.480
There will be illumination.

29:52.480 --> 29:55.480
Things will be illuminated without the sun.

29:55.480 --> 29:58.480
The objects in paradise light themselves.

29:58.480 --> 30:02.480
The sun is needed in this world, a direct cause.

30:02.480 --> 30:05.480
But since there are no such direct causes in the hereafter,

30:05.480 --> 30:09.480
things will eliminate themselves in the absence of direct causes.

30:09.480 --> 30:14.480
Allah says that fruit and vegetables never decrease in quantity.

30:14.480 --> 30:19.480
The moment a piece of fruit is picked, another piece appears.

30:19.480 --> 30:22.480
You can eat as much as you like and it will be replaced.

30:22.480 --> 30:25.480
Paradise is the abode of happiness.

30:25.480 --> 30:38.480
Allah says of paradise that no earthly desire has tasted and no eye seen it.

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It is utterly amazing and most beautiful.

30:41.480 --> 30:46.480
One of the best features of paradise is that nowhere grows old or fades,

30:46.480 --> 30:48.480
and everything is positive.

30:48.480 --> 30:52.480
As you know, everything is created with its opposite in this world.

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Like good and bad or day and night,

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in paradise there will be only positive aspects.

30:57.480 --> 30:59.480
That's the artistry of Allah.

30:59.480 --> 31:03.480
The gate of paradise is uniquely beautiful.

31:03.480 --> 31:07.480
You look at the doors of the houses and they are all separately decorated.

31:07.480 --> 31:09.480
The chairs have a beauty of their own.

31:09.480 --> 31:13.480
So we look at those beauties and give constant thanks to Allah.

31:13.480 --> 31:16.480
The human soul burns with love of Allah in paradise.

31:16.480 --> 31:20.480
You look at the picture in paradise and you give thanks to Allah.

31:20.480 --> 31:21.480
You can even talk to it.

31:21.480 --> 31:25.480
You can tell it to turn a bit to the right and it will do so.

31:25.480 --> 31:29.480
And if you tell it to bring you a cool drink, it will bring you one.

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Pour it out, you say, and it will pour it into a glass.

31:32.480 --> 31:36.480
Go back to your place, you say, and back it goes.

31:36.480 --> 31:41.480
Paradise is very pleasant and entertaining like that.

31:41.480 --> 31:44.480
Allah has created it specially to be like that.

31:44.480 --> 31:47.480
But in this world we are bound by direct causes.

31:47.480 --> 31:51.480
I cannot bring something to me without stretching my hand out for it.

31:51.480 --> 31:53.480
I am bound by direct causes.

31:53.480 --> 31:55.480
Yet it's not my hand that brings it here.

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Allah creates that in my head.

31:58.480 --> 32:01.480
He creates my hand as the direct cause.

32:01.480 --> 32:03.480
There are always direct causes here.

32:03.480 --> 32:07.480
For instance, were it not for the camera here, they could not see me.

32:07.480 --> 32:09.480
But there is no need for cameras in heaven.

32:09.480 --> 32:11.480
It is created without direct causes.

32:11.480 --> 32:15.480
For example, in paradise, your brother can look and see you.

32:15.480 --> 32:18.480
In other words, there is no need for a camera system.

32:18.480 --> 32:22.480
For instance, it is enough for him to wish to see someone to see them.

32:22.480 --> 32:23.480
The image forms.

32:23.480 --> 32:27.480
But here you have to turn on the television, press the buttons,

32:27.480 --> 32:29.480
and there have to be the cameras and lighting.

32:29.480 --> 32:32.480
Several direct causes have to be created.

32:32.480 --> 32:34.480
And that eliminates our free will.

32:34.480 --> 32:36.480
In other words, since we are tested,

32:36.480 --> 32:39.480
if we obtained images of everywhere without cameras,

32:39.480 --> 32:40.480
everyone would believe.

32:40.480 --> 32:42.480
And the test will be lifted.

32:42.480 --> 32:47.480
Satellite antenna and cameras are used as instruments so the test should continue.

32:47.480 --> 32:52.480
And people are not visible to us in their homes without satellite antenna and cameras.

32:52.480 --> 32:55.480
Images are created as a miracle in every home.

32:55.480 --> 32:58.480
Allah creates them as a miracle in every home.

32:58.480 --> 33:01.480
He uses the camera and satellite systems as his instruments.

33:01.480 --> 33:05.480
He creates them so people will regard the phenomenon as quite normal,

33:05.480 --> 33:10.480
though the fact is that images are directly created in everyone's brain.

33:10.480 --> 33:15.480
For example, he says, there are such mentions in paradise that people on the inside can see the outside,

33:15.480 --> 33:19.480
and those on the outside can see the inside,

33:19.480 --> 33:22.480
a mansion made entirely out of crystal, for instance.

33:22.480 --> 33:25.480
One day the messenger said that there are such mentions in paradise

33:25.480 --> 33:30.480
that there were no hooks to hold them up and no pillars to prop them up.

33:30.480 --> 33:34.480
The people who heard this asked how the inhabitants would enter those mansions.

33:34.480 --> 33:40.480
The messenger, may Allah bless him and grant him peace, said they would fly in like birds.

33:40.480 --> 33:44.480
But here, of course, we need an engine to fly from one place to another,

33:44.480 --> 33:47.480
or a propeller, we need a direct cause.

33:47.480 --> 33:50.480
We fly but using vehicles to do so.

33:50.480 --> 33:53.480
Those vehicles do not apply in paradise.

33:53.480 --> 33:55.480
There is no need for any vehicle.

33:55.480 --> 33:57.480
Everything happens by people just thinking of it.

33:57.480 --> 34:01.480
Like in a dream, for instance, when we want to fly, we use a plane.

34:01.480 --> 34:05.480
We get in a vehicle and go to the airport and board the plane,

34:05.480 --> 34:08.480
and we fly by means of the engine of the plane.

34:08.480 --> 34:11.480
The plane then lands in Ankara, say.

34:11.480 --> 34:13.480
We get our bags and a light.

34:13.480 --> 34:15.480
We experience this all very perfectly.

34:15.480 --> 34:19.480
We later realize we were asleep and it was all a dream.

34:19.480 --> 34:23.480
But the plane there needs no petrol or diesel or anything.

34:23.480 --> 34:25.480
That's what paradise is like.

34:25.480 --> 34:27.480
This is also the case in this world.

34:27.480 --> 34:29.480
For example, I want to drink some tea.

34:29.480 --> 34:32.480
It appears that I stretch my hand out for it,

34:32.480 --> 34:35.480
though it is actually Allah who brings the cup to my lips.

34:35.480 --> 34:37.480
My hand doesn't bring the tea to me.

34:37.480 --> 34:40.480
Allah just uses it as a direct cause.

34:40.480 --> 34:43.480
It is also Allah who creates the tea in the cup.

34:43.480 --> 34:45.480
A person cannot do this.

34:45.480 --> 34:51.480
It's a law of Allah, but one that everyone who makes a deep use of his mind can comprehend.

34:51.480 --> 35:00.480
Otherwise, a person who becomes caught up with superficial direct causes imagines that everything is the result of such direct causes.

35:00.480 --> 35:05.480
He imagines that biscuits come from a factory or meat from the butcher's shop.

35:05.480 --> 35:06.480
But Allah creates the meat.

35:06.480 --> 35:08.480
It is created at that moment.

35:08.480 --> 35:13.480
You imagine it comes from the store, but Allah uses this store as a direct cause.

35:13.480 --> 35:15.480
Tables are laid.

35:15.480 --> 35:16.480
Allah sets all tables.

35:16.480 --> 35:22.480
Tables are set as a miracle, but people are unaware of this because of the direct causes involved.

35:22.480 --> 35:25.480
Since these direct causes do not apply in paradise,

35:25.480 --> 35:30.480
tables are set all of a sudden, for it forms instantaneously.

35:30.480 --> 35:34.480
There are no direct causes involved in an object going from one place to another.

35:34.480 --> 35:39.480
For instance, the cars in paradise need no engine and petrol.

35:39.480 --> 35:41.480
They just move spontaneously.

35:41.480 --> 35:44.480
Cars in this world do need engines and petrol, though.

35:44.480 --> 35:47.480
There need to be direct causes for them to move.

35:47.480 --> 35:50.480
If cars were to move without engines and petrol,

35:50.480 --> 35:55.480
people would no longer enjoy the use of their freewheels and would have to have faith.

35:55.480 --> 36:00.480
But since there is no test in paradise, there are no direct causes either.

36:00.480 --> 36:02.480
Everything moves of its own accord.

36:02.480 --> 36:06.480
People just have to think of it to imagine it for it to happen.

36:16.480 --> 36:19.480
All the objects in paradise are intelligent.

36:19.480 --> 36:21.480
They all have understanding.

36:21.480 --> 36:24.480
In order for us to turn the television on here,

36:24.480 --> 36:27.480
for instance, we press the remote and it comes on.

36:27.480 --> 36:29.480
But it's again Allah who turns the television on.

36:29.480 --> 36:31.480
A miracle takes place.

36:31.480 --> 36:34.480
Though Allah appears to use the remote as a direct cause.

36:34.480 --> 36:37.480
But there are no such direct causes in paradise.

36:37.480 --> 36:41.480
For example, if you tell that flower ball to come to you, it does so.

36:41.480 --> 36:46.480
You pick a fruit from its tree and as soon as you do so, it reappears in the tree.

36:46.480 --> 36:47.480
You eat food for instance.

36:47.480 --> 36:51.480
As you keep eating that food, it keeps reappearing in the dish.

36:51.480 --> 36:56.480
And that's perfectly logical because Allah creates it as an image in our brains.

36:56.480 --> 37:02.480
Matter does exist on the outside, but we have direct experience of an image of it in our brains.

37:02.480 --> 37:05.480
And it's logical for the image not to come to an end.

37:05.480 --> 37:10.480
It would be a miracle if the image did come to an end for the food we are eating to be finished.

37:10.480 --> 37:13.480
For example, there is no dust or dirt in paradise.

37:13.480 --> 37:18.480
There is no blurring in anything we normally experience as an image.

37:18.480 --> 37:20.480
We watch a film and there is no blurring.

37:20.480 --> 37:26.480
Even if you watch the film a thousand times, it will still be pristine and the image will never be spoiled.

37:26.480 --> 37:32.480
Allah says that in the hereafter, He will cause Muslims to live in the very finest places.

37:32.480 --> 37:36.480
Allah is referring to mansions, to the tents of paradise.

37:36.480 --> 37:39.480
These are the most lovely places one can imagine.

37:39.480 --> 37:42.480
Perfect images created instinctively.

37:42.480 --> 37:47.480
When we eat fruit, we will say, this is the fruit we have always been longing for.

37:47.480 --> 37:52.480
When we see a woman there, we will say that she is the kind of woman we have always longed for.

37:52.480 --> 37:57.480
When we see a house, we will say that is the kind of house we have always longed for.

37:57.480 --> 38:03.480
Allah says there are smaller rivers, streams of gold running in general curves, as well as bigger rivers.

38:03.480 --> 38:07.480
People have a natural love of water and Allah creates this as an instinct.

38:07.480 --> 38:10.480
For example, the sea lifts our spirit when we see it.

38:10.480 --> 38:17.480
Houses built on places with views of the sea or along the sides of lakes are always more expensive, aren't they?

38:17.480 --> 38:20.480
Allah bestows this as a heavenly instinct.

38:20.480 --> 38:24.480
We have an instinct that draws us to water, a love of water.

38:24.480 --> 38:29.480
We have a love of beautiful places, but this is never satisfied in this world,

38:29.480 --> 38:32.480
though it still exists as an instinct inside us.

38:32.480 --> 38:38.480
For instance, there are no perfect women in this world, and no perfect homes or perfect fruit.

38:38.480 --> 38:40.480
But we still feel this instinctively.

38:40.480 --> 38:46.480
When we eat an apple, we say that there must be better fruit than this somewhere, but we cannot find.

38:46.480 --> 38:49.480
Yet in paradise there is the best of everything.

38:49.480 --> 38:53.480
For example, you pick an apple, but that apple is still on the branch.

38:53.480 --> 38:55.480
You eat, but you are not satisfied.

38:55.480 --> 38:57.480
And there is always food in the ball.

38:57.480 --> 39:00.480
You tell the ball to come to you, and up it gets.

39:00.480 --> 39:02.480
It is intelligent. Everything is intelligent.

39:02.480 --> 39:05.480
In fact, the mind of Allah is everywhere.

39:05.480 --> 39:08.480
But he doesn't put it into action for us here.

39:08.480 --> 39:12.480
That is what happened with the Prophet Moses, peace be upon him, staff.

39:12.480 --> 39:14.480
The mind and power of Allah are everywhere.

39:14.480 --> 39:18.480
The might of Allah was also in the Prophet Moses, peace be upon him, staff.

39:18.480 --> 39:25.480
Moses, peace be upon him, cast the staff down, and Allah turned it into a snake that very moment.

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This is something quite extraordinary.

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He then told the Prophet Moses, peace be upon him, to pick it up, and when he did so,

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it straight away turned back into a staff.

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Wood turns into a snake, and then the snake turns back into wood.

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That is also how it is in paradise. Everything is conscious.

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For instance, whenever one wants to fly somewhere, one can do so.

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One can fly through the air with no wings and using no vehicle.

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One can travel where one wants to be instantaneously, one just has to think of it.

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One can travel somewhere hundreds of thousands of kilometers away in a very short space of time,

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in less than a second, momentarily.

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Since there is no space, Allah will create the place for us instantaneously.

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In other words, it will form in people's brains.

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There will be matter on the outside, but it will form in people's brains.

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Objects move. Whatever object you ask a question, it will give you a proper answer.

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You ask how it is, and it will say it is very well.

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Cats and dogs and rabbits, you ask what are they up to, and they will say they are walking around, thanks be to Allah.

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You call them too, and they will come and sit on your shoulder.

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You can talk with them, and then send them off.

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But that consciousness exists only in paradise.

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There is no need for them not to be seen.

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Of course, they will be visible.

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They will appear in the guise of normal, attractive human beings,

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because they are also our believer brethren.

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They listen to our talk and benefit from us, and they also read the Quran.

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But they will be visible there.

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Demons are not visible here, but they will be visible in hell.

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They will all be visible.

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True believers go to paradise, and I tell people the secret of that.

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But one doesn't worship Allah simply in order to get to paradise and be happy.

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One performs one's religious observations to earn his approval.

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One's sole aim is the approval of Allah.

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A believer's sole aim is the approval of Allah.

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But if he grants us paradise, there is a blessing from him.

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We are content with whatever Allah may give us.

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We are content with all outcomes, and we submit to Allah.

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A believer will still be content with Allah if he sends him to hell or to paradise.

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Allah forbids, but even if a believer goes to hell, he will still burn with the love of Allah there.

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But believers will not go to hell.

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I am saying that for reasons of clarity.

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Otherwise nobody who burns with love of Allah will go to hell.

