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Shalom. We are here with Charles Asher Small, Professor Charles Asher Small.

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He is doing great work about antisemitism in one institute and the others.

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Would you please introduce yourself what you are doing about your work?

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My name is Charles Asher Small. I'm the director of ISGAP.

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ISGAP is the Institute for the Study of Global Antisemitism and Policy.

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And we do high caliber academic research at top tier universities in North America,

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in the United States, Canada, Europe and beyond.

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And we try to also train professors on trying to create, we help them create courses

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in our summer program at Oxford University on contemporary antisemitism

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because contemporary antisemitism has not really been part of the university system.

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So we're training professors to teach courses for credits in their home university.

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So there is the problem of antisemitism. What's the cause of it?

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So I think it's perhaps the longest hatred in history.

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So it's a very complicated subject of study.

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But I would say if I can sort of brutalize history, I can give you the history of antisemitism in 90 seconds,

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which will be very simple. So forgive me.

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But I think there are three phases of antisemitism or antisemitism with an S.

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The first phase is the religious phase.

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I think when the dominant way in the world of seeing reality is through the lens of religion,

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particularly in Europe and with Christianity, they perceive Jews as being blinded by evil

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because they did not accept the Christian notion of the Messiah.

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And Christians, the church thought that not only was the individual Jew unable to have redemption

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without accepting the Christian way, but that they were holding up world redemption.

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And until the Jews accepted the Christian notion of the Messiah, the world will have no redemption.

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And this is where the genocidal tendency is because if you believe a group of people are stopping redemption of the world,

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it's a very strong antagonism.

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And I think when the world reality, when the perception of the world shifted from religion to science and technology

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and to notions of nation and race, the Jews were seen as the quintessential other,

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particularly in the Middle East and in Europe.

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And the Nazis and racist ideology, eugenics and science that created these notions of race,

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the Jews were an impure race, poisoning, so they were taught the purity of the white Aryan race.

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And unlike during the Christian phase of anti-Semitism, the Jews couldn't convert out of their religion

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because race and national, we were taught, was innate.

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It was characteristics innate in us that you can't convert or change.

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And I think this form of anti-Semitism culminated in the Holocaust

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because the white Aryan race believed they had to purify themselves

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and eliminate the impurity of the Jewish race.

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And this results in the Holocaust.

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I think to a large extent those anti-Semitism in the West anyways are a thing of the past.

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But today the dominant form of anti-Semitism is an attack on Jewish peoplehood,

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who Jews are as a people.

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And the Jewish people have an ancient connection to the land of Israel.

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Our notions of freedom in our culture, in our way of life,

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is connected to the land of Israel, to Jerusalem and the holy cities in the land of Israel.

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And now the attack is on Jewish peoplehood, not the racist anti-Semitism or the Christian anti-Semitism,

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but we see the rise of political Islam and political Islam, not Muslims, not Islam, but political Islam,

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they took their ideas from the Nazis.

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The Muslim Brotherhood worked with the Nazis against British colonialism

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and they took some of their ideas and they took some of the most pernicious forms of anti-Semitism ever as a core belief.

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If you read the Hamas charter, if you read Yosef Kawadawi, they're using Nazi ideas, European Nazi ideas.

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So they're taking European foreign ideas to purify Islam, which is amazing.

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So they take Nazi ideology and views of the Jew.

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It's in the center, the core of the ideology.

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And they're using it now for many generations, two, three generations of poisoning the minds of people in the region,

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about the Zionists, about the Israelis and about the Jews.

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And Kawadawi and the Muslim Brotherhood and the founders of Al-Bana and Qutub call for the annihilation of the Jewish people.

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Kawadawi says that the believers need to finish the work of Hitler.

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So imagine a Muslim spiritual leader, a very important spiritual leader, quoting Hitler to exterminate people.

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It's amazing.

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So on the one hand you have political Islam and they've become very influential in the region.

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And I think on the other hand in the West we have this sort of post-modern moment where the West has acquiesced.

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The West has not stood up for democratic values and has done a lot of business with the Muslim Brotherhood,

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with the Iranian revolutionary regime and other forces, even in Turkey,

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who are political Islamists trying to impose a very reactionary view of society on its people.

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And the Jews are the best scapegoat.

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Elie Wiesel, Professor Elie Wiesel, always taught that anti-Semitism begins with Jews, but it never ends with Jews.

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And we can see, tragically, the demonization of Israel, of Zionists, of Jews for a generation, for two generations in the region.

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As long as Israel is being demonized, it's okay.

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But we now see the enemies of Israel are killing their own people.

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Muslims are killing Muslims.

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Syria, 600,000 dead people, 15 million refugees, but it's the Zionists, it's the Jews.

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And this is the tragedy of anti-Semitism.

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We focus on the Jews and the reactionary forces are taking over society and poisoning the mind of the youth

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and killing their own fellow brothers and sisters.

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It's a very serious problem.

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So I agree with you.

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I think anti-Semitism was brought into the Middle East or into the Islamic world, if you can say this.

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I'd say roughly a hundred years ago.

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Professor Bassam Tibi writes very well on these issues and how anti-Semitism was exported by Europeans, by the British, by the Germans into the Middle East.

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So that's very important.

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I think there was a history of discrimination of Jews in the Arab world or in the Muslim world, not at the level of Europe.

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It's very different.

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I think anti-Semitism is a phenomenon that's inherently genocidal and that did not exist in the Islamic world.

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But Jews were, to me, Jews were not equal citizens with equality.

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So there was discrimination, there were moments of violence, but in general, the condition of the Jew in the Muslim world was much better than in the Christian world.

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But as you say, roughly a hundred years ago, the exportation of anti-Semitism, this genocidal form of hatred, was brought to the Middle East, to the Arab world, to the Islamic world.

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And this new phenomenon has taken hold, and it dehumanizes people.

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You know, in Judaism, we believe that we're all created in the image of God.

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Every human being is created in the image of God.

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That means everybody has a truth, a part of God within us.

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And in our teachings, the only way I can become wise, the only way I can learn anything, is to respect the other.

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And there's a very famous philosopher, Emmanuel Levinas, who brought Jewish ethics to the university in France, in Europe.

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And he said, which is based on Jewish ethics, the moment we see our face in the face of the other.

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The moment we see our face in the face of the other, this is the instant we become human.

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And if we don't recognize the other, if we don't see the other as human, we lose our ability to gain wisdom.

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Because if I respect you with humility, and I know you're created in the image of God, and I'm open to you, I can learn, I can become more wise.

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If I'm racist against people from Turkey, or Muslims, if I hate Muslims, I eliminate over one billion opportunities for me to become wise.

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So I hurt myself, I live in ignorance, I live in darkness.

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So we have to, with humility, respect each other and be human.

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And when political movements say that a group of people emanate from the urine of donkeys, or they descend from apes and pigs,

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and we attribute problems and diseases and animal-like behavior to human beings, we hurt ourselves.

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We destroy our culture, we destroy our religion, we destroy our families, we destroy our societies.

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And this is the tragedy what's happening in our region and around the world.

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And I think, you know, this is a moment when people who are truly connected to something higher, in their own way,

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through Judaism, through Christianity, through Islam, and many other religions, people of good faith, we must come together.

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Because this is a moment of catastrophe.

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And if we don't stop it, if we don't stop it, it's just going to accelerate.

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And we see it accelerating.

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And this is why, tragically, this conference is important.

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We started with 30 people 18 years ago, and now there's almost 2,000 people here.

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Because people realize we're living in a moment where we must stop the hate.

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OK.

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That's it.

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Well, she's changing diseases.

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Thank you, Joven said.

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You have not fought us such as myths as Christians Hanех Ramirez.

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Good thing.

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I know.

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Well done.

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This is true.

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How about Standardweise powerfully they're going to inspire us?

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You have to have an international level of MAF.

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Viewer.

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Go underneath.

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Lucrate.

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President forwarders.

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Has an international dieserвержds media and Eggman Brothers.

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That's a great question.

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That's it.

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The great question.

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The great question is where to show up real things.

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Without a way of a time they're done without journaling keeping minute factories.

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At this point .

