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Va Suddenifying the White House.

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and he is a member of Benin-Nuh Kudüs Mahkemesi

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as a member of the Department of Education as a member of the Department of Education.

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He was also a member of Dini Okullar and Tel Aviv University at Tel Aviv University.

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He is now answering the question of Musevilik.

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I am Abramson.

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I am right now.

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He is Islam and Musevi Şeriatı'yla ilgili

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about the issue of the issue.

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And in 2004, Kudüs Mahkemesi,

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he is Islam and the issue of the issue of the issue.

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Aynı zamanda İslam ve Musevilik Tarihi Araştırma Komitesi'nin kurucusu

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ve yöneticisi olarak iki dinin ortak geçmişini araştırıyor.

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Haham Abramson'un İlahi Çeşitlilik Ortodoks Bir Haham'ın Müslümanlarla Görüşmeleri isimli kitabı yayınlandı.

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Haham Abramson 10 senedir İslam ve Müslümanların

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Musevi Kanunlarında gereken saygın yere sahip olmaları için çalışmalar yürütüyor.

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Son 6 senedir de parlamentolar arası global etik kuruluşu adına

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dinin barışın tesisindeki önemi konusunda çeşitli ülkelerde konferanslar veriyor.

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Birleşmiş Milletler İsrail Meclisi, Lordlar Kamerası gibi pek çok ortamda dini ve politik liderlere

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Müslümanlarla iş birliğinin önemiyle ilgili görüşlerini aktarıyor.

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Çok güzel.

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Sayın Maksim Babitski

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Sayın Babitski evimiz İsrail Partisi'nden politikacı.

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İsrail Savunma Bakanı'nın yardımcısı olan Sayın Babitski

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aynı zamanda bir iş adamı.

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İsrail'de Rus dilinde yayın yapan kuruluşlarda yorumculuk yapıyor

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ve uluslararası konferanslara katılıyor.

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Antisemitizmle mücadele veriyor ve

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Halk organizasyonunun başkanlığını yapıyor.

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Haham Moşe Yayr Şerman

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Haham Abraham Şerman'ın oğlu ve en iyi öğrencisi.

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Haa arkadaki maşallah.

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Haham yani şu an.

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Evet.

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Çok güzel.

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Moşe Yayr Şerman.

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Maşallah.

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Sayın Simon Amsis

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En başlı sıra.

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Hakinci sıra.

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Evet.

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Beyefendi.

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Elini kaldıran beyefendi evet.

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Evet.

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Evimiz İsrail Partisi'nin üyesi ve partinin

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Hristiyanlarla ilişkilerini yürüten Arap asıllı politikacı.

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Kendisi aynı zamanda imar ve üç ayrı şirketin yöneticisi.

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Hristiyan cemaatinden de bir aktivist.

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Din ve ırk gözetmeksizin herkesin İsrail'de mutlu ve barış dolu bir hayat yaşamalarını

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ve iki devletle bir çözümü amaçlıyor.

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Alexander Babuşkin yakın yanında hemen yanındaki beyefendi.

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Evet.

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Evet.

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Evimiz İsrail Partisi'nin üye bir politikacı.

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Kendisi politika bilimi ve uluslararası ilişkiler konusunda eğitim görmüş başarılı

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bir iş adamı olan Sayın Babuşkin Tel Aviv Medikal Merkezi Birliği'nin lideri.

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Kendisi aynı zamanda sosyal aktivist ve Rishon Gençleri Hareketi'nin kurucusu.

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Batı Avrupa'daki İsrail delegasyonların lideri, Rishon Sovyet Vakfı'nın kurucusu ve yöneticisi.

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Vakıf, ırk veya dini inanç farkı gözetmeksizin ihtiyaç içinde olanlara yardım sağlıyor.

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Vakıf fakirlik çeken ve temel sosyal haklardan mahrum kalmış yüzlerce insanın temel ihtiyaçlarının karşılanmasını sağlıyor.

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Aham Ben Abrahamson'un eşi Bayan Rebecca Abrahamson, kendisi hemşerilik mesleğinin yanı sıra aynı zamanda bir yazar.

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Ve Müslüman ve Hristiyanlarla Barış için toplantı ve konferanslara katılıyor.

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Bayan Rebecca Abrahamson'un İsrail'in tanınmış yayınlarında makaleleri yayınlanıyor.

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Barış'ı arayan Müslümanlara Ses Vermek isimli köşesinde barışçıl Müslümanları İsrail halkına tanıtıyor.

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Ayrıca Aham Abrahamson'un Müslümanlarla görüşmelerini ele aldığı kitabın derlemesini ve editörlüğünü de yaptı.

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Bayan Litel Şemes, ikinci sırada.

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Kanal 20 televizyonunda sunucu ve İsrail yayın otoritesi temsilcisi, gazeteci ve sosyal medya uzmanı, Amerikan Yahudi çalışmaları üzerine master derecesi var.

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20 yıllık gazetecilik deneyimi olan Bayan Şemes'in daha 12 yaşındayken çocuk dergisinde yazıları yayınlanmış.

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Kendisi aynı zamanda televizyon programı yapımcısı.

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Çeşitli ülkelerde uluslararası format ödülü almış.

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Bayan Şemes taraflı gazeteciliğin İsrail Filistin ilişkilerinde ne kadar olumsuz bir rolü olduğunu anlatarak dünyanın dört bir köşesine ziyaretler yapıyor.

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Sayın Frank Kreyelman, onursal senatör ve milletvekili Belçika'dan geldi.

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Senatör Frank Kreyelman, Flamenk Parlamentosu'nda dış politika, Avrupa İşleri ve Uluslararası İşbirliği Komitesi'nin başkanı.

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Ayrıca Rusya, Çin ve Orta Doğu konusunda alışmanlık yapıyor.

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İmam Muhammed Azizi, kendisi Paris'ten geldi.

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Fransız hükümetinde imam olarak resmi görevde bulunuyor.

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Ayrıca kendisinin Fransa'daki Müslüman Musevi dostluğu organizasyonunun eş başkanı olarak politik ve dini faaliyetlerde aktif olarak çalışmaları var.

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Çok güzel.

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Peki şimdi büyüğümüzden başlayalım.

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Lütfettiniz, şeref verdiniz önce onu söyleyeyim.

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Çok sevindik gelmenize, çok sevindim.

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Mutlu olduk.

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Sizleri gördüğümüzde içimiz açılıyor.

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Hıristiyanları, Musibileri, Müslümanları, Allah'ı seven herkesi çok seviyoruz.

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Dolayısıyla sizleri de çok seviyoruz.

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Bu şekilde görüşmelerimizin, konuşmalarımızın daha da sıklaşmasını Allah'tan niyaz ediyoruz.

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Şimdi aramızda büyüğümüz varken benim konuşmam yakışık almaz.

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Onun için sizin konuşmanızı rica ediyorum.

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Önden başahamımız inşaAllah konuşursam.

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aloud,

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On Mount Sinai, and on this mount, he has sent to all the human beings the basic way

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how they had two ways to build their life, to build their way of life.

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This was the two tablets that were given from him, not only for the Jewish people,

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for all the human beings, all the human beings, all the nations.

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And as our sages say, that it is not stopped on this event when they get, we all get these two tablets.

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One tablet is dealing of the belief of him.

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The days will go in this deal only with him.

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It means the holy day of Shabbat, the holy day, the seven days.

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And also the order, the most important order, that you have honor your father and your mother.

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This is building the human being because if the life of the fathers and the mothers, it builds their children.

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This builds a nation, not a single one.

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But what builds the nation is that together you have to honor the father and the mother to you

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because they are not only giving you the body, they are giving you also the soul, the deep spiritual that you have.

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And the spiritual is a part of him.

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And this is God.

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And therefore...

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This is God.

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Ya maşallah.

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Ya maşallah.

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Ya maşallah.

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Bu yaşta bu şevki, iman başka açıklaması yok maşallah.

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Bu iman gücü yani maşallah.

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Çok güzel maşallah.

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Ya hem çok sevimli hem çok imanlı hem çok nurlu çok sevilecek bir insan.

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Maşallah.

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Allah ömrünüzü nes.

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Mühimin yüzü var yüzünüzde.

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Çok güzel.

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Müslüman yüzü var.

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Maşallah.

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Let's continue at the second left tablet in five commandments.

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This commandment is based on the relationship between the nation, between each one.

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And what does this say? You shall not murder.

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You, it not only means a single one.

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Nation will not use all the power of death, of destroy, of hatred.

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All this you shall not murder, not bloodshed.

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And after this you will not destroy the holy connection with a man and a woman.

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This holy woman, because this is built all the human beings.

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They're building our children. They're building all this.

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You shall not do such things.

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And about this is written in the tenth commandment.

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You shall not, and this is also a thing about the relationship between each and other, also between the...

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You shall not steal.

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Steal is you well, and as it's written, you want, you desire.

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If you see the build, the build of the other, and you see, I want this.

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I want that it will be to me.

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And after this, and after this, you will see the fields, all the fruits of your friend, and I want it.

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You will take it from this.

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And it comes from a desire of your part, your desire of the body only.

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It's not built with the soul.

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It's a bit of a part of the body that a human being was built.

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Build body and soul from the earth and from the soul.

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And after this, he said, don't, don't desire your neighbor's wife.

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And it's even that we have connection on the next year together and crying and saying to stop these murders, to stop the hatred, to stop violence.

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And what we see, and what we see, again, and we see that in South Korea, it was a dangerous of the atomic bombs who killed so much peoples, cities, about these.

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We see that even the Iranians say, we will do it.

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We will do it.

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We will build atomic.

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We'll do it.

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Why?

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All the destroy.

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Actually, we look here, in this film, that we leave, of the destroy.

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I look tonight, in the form of the world news.

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80% from the East, is violence.

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From all sides of the world.

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Violence even in Europe, violence in Asia, violent in all parts of the world.

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I will cry, not be heard.

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And you know, I will say the same, and I will tell you.

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Every from the moment of getting these two commandments, the two tablets, and all these very strong from him,

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say one of the most books of our saints, every day from this time, a voice was going from the mountain, every day, till today.

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And the wise, and these cry and say,

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Oy, I am very, very suffering about all the creatures from all the world, that they don't commit and don't build their life with these commandments.

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So he said, if so, it means that all this situation, on the two tablets, is not temporary, not for this time.

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It's from this time, all the generations, till today, for immortally, that we have to build our life with such basic commandments.

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And what is important, that in the Prophet, Yeshaya, he said,

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Sayin Ha'am, Abraham Sharman'in shevkini görüyorsunuz, değil mi?

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Maşallah.

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Ya işte bu iman şevki, maşallah.

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Maşallah.

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Ya işte bu iman şevki, maşallah.

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Maşallah.

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Maşallah.

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Ya bu mucize bu, açıklaması yok.

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Maşallah.

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Maşallah.

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I have to say, I have delegation of him.

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All the truths that he tells us, and if I understand it, I have to give it to others, and to all the words.

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From this place, it will come, all the words we have to hear, that such speak, such is written in our holy books.

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And such in our holy books don't, our holy books don't incite of fighting, of killing women and children.

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And this is not.

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And therefore, I think that from this place, we can all, like all the prophets, are going and crying.

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We have to build a new world, a world without, a world without fights, without murder, without bloodshed.

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Only with peace brothers together.

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I think that here in the Navi Yeshayah, the prophet Yeshayah, is written, it is, it says so, that on the coming day,

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and it's written that on the coming day, the holy mountain in Jerusalem, and the holy mountain in Jerusalem,

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and to come to all them, will, I translated, all the nation, all the nation shall follow unto it.

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Will coming all the nation to this place.

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And what does it say?

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And many peoples shall go and say,

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Come, hey, and let us go up to the mountain of the Lord,

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to the house of the God of Jacob,

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and he will teach us his way.

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And for all the Zion shall go from the law, and the words of the Lord from Jerusalem.

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And what is it?

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And what is it?

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Now the prophet Ovadhyaya,

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he is the walking hymn of Ovadhyaya,

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he says, the walker, he says so,

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on the time,

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on the time,

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two ideals there are in the world.

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One, he is written,

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on the time,

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the Olu,

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the Olu,

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the Olu,

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who go up,

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this,

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to,

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Mount Zion,

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to make the law at Mount Esau.

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Esau is also the son,

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the brother of Jacob.

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What is Har,

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the mountain of Esau,

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and the mountain of Arzion?

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What do?

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And this is,

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is written,

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this,

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is written this,

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after the war,

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the Second World War,

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and after the war,

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who was in Jerusalem.

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And he says,

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so,

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this,

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this,

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one of the most,

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most,

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big,

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big leaders,

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religious leaders,

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and I am,

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his,

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I,

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I,

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I have the,

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I have to be,

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I hold his,

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his,

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his,

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to be,

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five,

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fifty more years.

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His name is,

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Harav el-Yashiv.

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And he says so.

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What is Har Esau,

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and what is Har Tzion?

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He said Kach.

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Esau,

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he is doing all his wisdom,

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how to build instrument of,

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of war,

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instrument of,

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bringing,

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death,

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and to destroy all the words,

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of the people.

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I will finish with a song.

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I will finish with a song.

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I will finish with a song.

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Yes,

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I am,

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what,

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I am,

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what,

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I am,

21:46.120 --> 21:47.120
what,

21:47.120 --> 21:48.120
I am,

21:48.120 --> 21:49.120
what,

21:49.120 --> 21:50.120
I am,

21:50.120 --> 21:51.120
yes,

21:51.120 --> 21:52.120
maybe to,

21:52.120 --> 21:53.120
to hear.

21:53.120 --> 21:55.120
I will finish with a song.

21:55.120 --> 21:56.120
Yes,

21:56.120 --> 21:58.120
with Mosheah's song.

21:58.120 --> 21:59.120
With Mosheah?

21:59.120 --> 22:00.120
Yes.

22:00.120 --> 22:01.120
Are you singing?

22:01.120 --> 22:02.120
Yes.

22:02.120 --> 22:03.120
Well,

22:03.120 --> 22:04.120
all right.

22:04.120 --> 22:05.120
Now,

22:05.120 --> 22:06.120
now,

22:06.120 --> 22:07.120
it's okay.

22:07.120 --> 22:08.120
Now,

22:08.120 --> 22:09.120
now it's okay.

22:09.120 --> 22:10.120
Now,

22:10.120 --> 22:11.120
what,

22:11.120 --> 22:12.120
this,

22:12.120 --> 22:15.120
he is the owner of all our delegation.

22:15.120 --> 22:17.120
Yes, it is.

22:17.120 --> 22:18.120
Yes.

22:18.120 --> 22:19.120
Inshalom.

22:45.120 --> 23:15.100
Inshalom.

23:15.100 --> 23:45.080
Piano system

23:45.100 --> 23:53.100
Shalom

23:53.100 --> 23:59.100
Bechelech

23:59.100 --> 24:03.100
Shaleva

24:03.100 --> 24:09.100
Beyev menoy

24:09.100 --> 24:15.100
Zahyich

24:15.100 --> 24:19.100
Yeyi

24:19.100 --> 24:23.100
Shalom

24:23.100 --> 24:27.100
Bechelech

24:27.100 --> 24:31.100
Shaleva

24:31.100 --> 24:33.100
Shaleva

24:33.100 --> 24:35.100
Be

24:35.100 --> 24:37.100
Har

24:37.100 --> 24:39.100
Menoy

24:39.100 --> 24:43.100
Zahyich

24:43.100 --> 24:45.100
Shaleva

24:45.100 --> 24:47.100
Shaleva

24:47.100 --> 24:49.100
Shaleva

24:49.100 --> 24:51.100
Shaleva

24:51.100 --> 24:53.100
Shaleva

24:53.100 --> 24:55.100
Shaleva

24:55.100 --> 24:57.100
Shaleva

24:57.100 --> 24:59.100
Shaleva

24:59.100 --> 25:00.100
Shaleva

25:00.100 --> 25:02.100
Shaleva

25:02.100 --> 25:16.100
Shaleva

25:16.100 --> 25:18.100
Shaleva

25:18.100 --> 25:20.100
Shaleva

25:20.100 --> 25:22.100
Shaleva

25:22.100 --> 25:24.100
Shaleva

25:24.100 --> 25:36.100
And what we are singing? We hope, Yehi Shalom, it will be peace in your, in your walls of the mind.

25:36.100 --> 25:47.100
And he says, he continues, it is all for our brother and our friends.

25:47.100 --> 25:57.100
And I see, we all, friends who are singing, Leman, it is for all our brothers, not only Jews.

25:57.100 --> 26:05.100
Our brothers, all the people for the word. It will brother and this peace will be ten.

26:05.100 --> 26:15.100
And for one, Leman Achai V'rai, it is all. I ask you, I beg, Avasha Tov. Tov is the best good.

26:15.100 --> 26:23.100
This is the best good for all the world, say the prophet, Yeshayahu, from his tale.

26:23.100 --> 26:32.100
And this is what we pray. We hope and we pray to you, to you, that you'll bring Shalom.

26:32.100 --> 26:40.100
And it brings for all the nations who are coming here. And it will bring with the day of Mashiach.

26:40.100 --> 26:50.100
Mashiach will see and all the nations will see Leman Achai V'rai, I ask and pray for peace.

26:50.100 --> 26:52.100
Bye peace.

26:52.100 --> 26:53.100
Maşa'Allah.

26:53.100 --> 26:58.100
We are all about Muslims.

26:58.100 --> 27:00.100
It's so beautiful.

27:00.100 --> 27:02.100
We love you.

27:02.100 --> 27:03.100
You are beautiful.

27:03.100 --> 27:04.100
You are beautiful.

27:04.100 --> 27:06.100
You are beautiful from us.

27:06.100 --> 27:08.100
You are only talking about God.

27:08.100 --> 27:10.100
You are very loving God.

27:10.100 --> 27:11.100
We love you.

27:11.100 --> 27:13.100
We love you.

27:13.100 --> 27:14.100
We love you.

27:14.100 --> 27:15.100
We love you.

27:15.100 --> 27:20.100
Let's listen to our dear fellow.

27:20.100 --> 27:25.100
After the very inspiring words of Rabbi Sherman,

27:25.100 --> 27:29.100
I will only say what I have prepared in advance.

27:29.100 --> 27:33.100
I brought you a book from my wife.

27:33.100 --> 27:39.100
You have sent through me presents to her over the years every time I came.

27:39.100 --> 27:44.100
And now she says it is time to return a present to you.

27:44.100 --> 27:47.100
We gave you a book on Yerushalayim with a dedication.

27:47.100 --> 27:54.100
I sent the dedication in advance so it can be translated directly to Turkish.

27:54.100 --> 27:56.100
And I don't have to read the English.

27:56.100 --> 27:58.100
But if you like I will read the English.

27:58.100 --> 28:00.100
And then you can read the translation.

28:00.100 --> 28:05.100
The dedication of this book on Jerusalem to you.

28:05.100 --> 28:08.100
Shall I read it or shall we read the translation directly?

28:08.100 --> 28:09.100
Absolutely.

28:09.100 --> 28:19.100
Sayın Oktar, sevgili erkek kardeşlerim ve kız kardeşlerim, hayatımın birçok yönü için tek olan, sonsuz güç sahibi olan Yüce Allah'a teşekkürlerimi sunmanın zamanı geldi.

28:19.100 --> 28:35.100
Bu mektubumda Allah'a şükrediyorum ve Allah'ın kullarına ve elçilerine, Sayın Adnan Oktar ve kız kardeşlerim ile erkek kardeşlerime, Allah'ın eserlerini ve Allah'ın yarattığı en mükemmel eseri olan insanları daha iyi anlamamda yardımcı oldukları için sizlere teşekkür ediyorum.

28:35.100 --> 28:44.100
Sayın Adnan Oktar, siz kız kardeşlerim ve erkek kardeşlerim vesilesiyle gerçek Müslümanlarla sıcak, dostane ilişkiler geliştirdim.

28:44.100 --> 28:56.100
Sizin vesilenizle bu ilişkimiz sonucunda meydana gelen gelişmelerle insanlara ister Musevi, ister Müslüman olsun faydalı olmaya vesile olmanın Allah nezdinde kıymetli olduğunu anladım.

28:56.100 --> 29:06.100
Yakın zamanda Sayın Adnan Oktar ve kardeşlerim vesilesiyle, Türk hükümetine verdiğimiz tavsiye sonucunda Türkiye ve İsrail arasında resmi bir uzlaşma sağlandı.

29:06.100 --> 29:20.020
İlk tanışmamızdan bu yana 9 yıl geçti. Son derece olaylı geçen yıllar, sizinle olan ilişki meselesiyle Müslümanlara ve Musevilere, Kur'an'a göre Araplar ve İsrail arasında gerçek barışın mümkün olduğunu anlatma fırsatı edindim.

29:20.500 --> 29:23.380
Bu mesaj birçok kesim tarafından sevinçle karşılandı.

29:23.380 --> 29:36.280
Belki de Allah'ın yardımıyla bu mesaj, bu dini gerçekleri bir ve tek olan Allah, Rabbimizin rızasıyla politik çözüme dönüştürecek yetkiye sahip kişilerin zihinlerine ve kalplerine ulaştırırız.

29:36.660 --> 29:40.700
Çok derin takdirlerimle ve içtenlikle haham yaşayahu Hollander.

29:41.020 --> 29:41.620
Çok güzel.

29:47.200 --> 29:52.780
Sayın Abrahamson da çok güzel konuşan bir insan. Ondan da güzel konuşmalar bekliyoruz.

29:52.780 --> 29:57.240
Well, first of all, I want to thank you for inviting, for allowing us to come here.

29:57.580 --> 30:01.120
And you've been a wonderful host, as you always have been.

30:03.560 --> 30:15.100
Each of us come, in a sense, with a sad heart, because we see that there's tension, there's fighting, and there's difficulties happening, you know, nearby us.

30:15.100 --> 30:18.660
and all of us came with a heart

30:18.660 --> 30:22.980
to try and find a way to improve the situation,

30:23.180 --> 30:23.920
to make things better,

30:24.640 --> 30:26.500
to join together as believers.

30:29.360 --> 30:33.700
The word for mamin in Hebrew or mumin in Arabic

30:33.700 --> 30:36.720
doesn't just mean somebody who believes in God,

30:36.820 --> 30:38.100
but it means somebody who's believable,

30:38.380 --> 30:40.860
somebody who's trustworthy and credible.

30:41.760 --> 30:43.620
And we reach out, we're looking now

30:43.620 --> 30:45.660
to join together with people

30:45.660 --> 30:47.420
that we are trustworthy

30:47.420 --> 30:50.580
and we can help to build a solution

30:50.580 --> 30:54.900
in a better time for what we're facing now.

30:55.860 --> 30:57.340
We have so much in common.

30:57.920 --> 30:59.120
If you look at the calendar,

30:59.380 --> 31:03.400
you have the Hebrew Rosh Hashanah,

31:03.540 --> 31:05.420
which is the same as Rosh Hashanah.

31:05.840 --> 31:09.220
You have Yom Kippur, which is the same as Ashura.

31:09.740 --> 31:10.740
You have Leila Barat,

31:10.840 --> 31:13.340
which is the same as Pesach, Passover.

31:14.300 --> 31:15.340
You have Ramadan,

31:15.620 --> 31:17.140
which is the same as Sfirah the Omer.

31:18.300 --> 31:20.220
Eid the Fitra, the same as Pentecost.

31:20.500 --> 31:21.640
It goes on and on.

31:21.700 --> 31:22.620
We have so much in common.

31:23.220 --> 31:24.320
Ramadan, which is,

31:24.940 --> 31:29.400
there are corresponding things also in Jewish tradition.

31:29.500 --> 31:30.740
There's so much we have in common

31:30.740 --> 31:39.920
that it's inconceivable that believers should be fighting with each other.

31:41.120 --> 31:46.060
So I think all of us hope that by finding true leadership,

31:46.700 --> 31:48.740
what we call the Messianic hope,

31:49.160 --> 31:52.100
the hope for a leader like King David or the King Solomon,

31:52.100 --> 31:55.500
who will combine righteousness,

31:56.400 --> 31:58.440
justice, and truth

31:58.440 --> 32:01.720
together with a true teaching of the fear of God

32:01.720 --> 32:05.120
and teaching Scripture the way,

32:06.500 --> 32:06.760
you know,

32:06.840 --> 32:07.880
teach it to truly,

32:07.980 --> 32:12.180
so all of us can know better what it means to be a good believer.

32:12.180 --> 32:17.140
It's the Messianic hope which we're looking for

32:17.140 --> 32:24.600
and hope to find a solution.

32:24.600 --> 32:36.200
Thank you very much.

32:36.700 --> 32:38.000
Also, it's a pleasure to be here.

32:38.100 --> 32:40.620
Thank you so much for your gracious hospitality.

32:40.860 --> 32:41.600
It's always a pleasure.

32:42.180 --> 32:44.180
I guess what I'd like to emphasize is

32:44.180 --> 32:48.560
the harmony that Jews and Muslims are really supposed to live in.

32:49.260 --> 32:50.080
And if we can,

32:50.340 --> 32:53.160
I took some examples actually from Haram al-Sharif,

32:53.160 --> 32:55.440
of the Temple Mount in history,

32:55.820 --> 32:57.920
in Jewish history and in Islamic history,

32:59.000 --> 33:00.180
and then I want to pull out,

33:00.700 --> 33:02.240
you know, make a point from that,

33:02.400 --> 33:07.540
but in Jewish sources that include non-Jews on the Temple Mount,

33:09.540 --> 33:11.080
in Psalm 135,

33:11.660 --> 33:13.780
we have the three circles of believers

33:13.780 --> 33:18.120
who would circumambulate around the Holy of Holies,

33:18.440 --> 33:19.920
the priests, the Israelites,

33:20.180 --> 33:21.860
and the non-Jewish God-fearers.

33:21.860 --> 33:25.900
Non-Jews were included in the Temple Mount in ancient history.

33:26.520 --> 33:28.420
Okay, in a second.

33:29.040 --> 33:31.600
Herod also expanded the Temple Mount

33:31.600 --> 33:34.260
in order to include non-Jewish believers.

33:35.320 --> 33:36.780
Later in Islam,

33:37.240 --> 33:40.460
Islam also included non-Muslim believers.

33:40.460 --> 33:43.040
In fact, in the 7th century,

33:43.960 --> 33:46.120
Caliph Umar restored the Temple Mount

33:46.120 --> 33:48.180
to Jewish and Christian use.

33:48.760 --> 33:49.900
In the 8th century,

33:50.440 --> 33:53.880
Caliph al-Malik ibn Maran

33:53.880 --> 33:55.860
constructed the Dome of the Rock

33:55.860 --> 33:57.840
based on Ezekiel's prophecy.

33:58.820 --> 34:01.720
And the Arabic writings inside the Dome of the Rock

34:01.720 --> 34:03.800
are actually directed at worshippers

34:03.800 --> 34:05.100
from a Christian background.

34:05.100 --> 34:07.100
One more example,

34:07.260 --> 34:09.080
and then I'll defer to the translator.

34:09.760 --> 34:11.120
In the 16th century,

34:11.860 --> 34:14.180
Sultan Suleiman restored the Temple Mount,

34:14.840 --> 34:18.740
and he actually had the following inscription

34:18.740 --> 34:20.360
engraved on a stone

34:20.360 --> 34:21.980
on one of the entrance gates,

34:21.980 --> 34:22.980
which was

34:22.980 --> 34:26.360
la ilaha ila ala

34:26.360 --> 34:28.480
Ibrahim habibula.

34:29.220 --> 34:29.360
Okay?

34:29.820 --> 34:32.040
Abraham, Abraham, Ibrahim

34:32.040 --> 34:34.960
includes Jews, Christians, Muslims,

34:35.260 --> 34:36.740
and the Sabaeans,

34:36.820 --> 34:38.440
or what we call the B'nai Noach,

34:38.780 --> 34:40.800
the monotheists who aren't affiliated.

34:41.340 --> 34:45.060
So we see that all through Jewish and Islamic history,

34:45.420 --> 34:47.100
we worked together

34:47.100 --> 34:49.160
even on the Temple Mount.

34:49.160 --> 34:51.360
So I'll defer to the translator,

34:51.540 --> 34:53.340
and then I want to make a point with that.

34:57.920 --> 34:58.920
We will come back.

34:58.920 --> 34:59.860
Okay.

34:59.860 --> 35:00.320
So.

35:00.700 --> 35:01.560
Please.

35:01.560 --> 35:01.960
What's the name of the buraya and Running

35:01.960 --> 35:02.080
name is?

35:02.080 --> 35:02.680
No, I don't understand Hitler,

35:02.680 --> 35:03.320
or not.

35:04.020 --> 35:04.460
What's the name of it?

35:04.460 --> 35:13.460
First of all, I want to congratulate you with Ramadan, and thank you for inviting us here.

35:17.460 --> 35:30.460
I found a lot of new for myself. I met people who believe in the world, who want peace, and who want to change something in this life.

35:34.460 --> 35:51.460
First of all, allow me to present my best wishes at the time of this holy month, this month of Siam and Qiyam,

35:51.460 --> 36:06.460
and also to present all the thanks to your guests who have braved the contretemps and are coming to share, share and pray together.

36:06.460 --> 36:19.460
And also to wish them the gift of the interior peace, where all the real peace is durable.

36:19.460 --> 36:31.460
I would like to go into the same sense and rebondir on everything that was said by my friends,

36:31.460 --> 36:35.460
in taking into account the context.

36:36.460 --> 36:37.460
Effectivement,

36:40.460 --> 36:43.460
si la haine

36:45.460 --> 36:49.460
si la haine ne répond que par la haine,

36:49.460 --> 37:07.460
le respect peut aussi répondre par le respect, l'amour, l'écoute et l'amitié vers la bérite ahim,

37:08.460 --> 37:10.460
l'alliance des frères.

37:10.460 --> 37:12.460
D'ailleurs,

37:12.460 --> 37:14.460
Maïmounid Moussa Ibn Maïmoun,

37:15.460 --> 37:16.460
Moussa Ibn Maïmoun

37:17.460 --> 37:20.460
témoigne dans sa Mishneh Torah,

37:21.460 --> 37:22.460
la Mishneh Torah,

37:23.460 --> 37:24.460
il dit

37:24.460 --> 37:36.460
« Le christianisme et l'islam ne font que frayer la voie pour améliorer le monde entier,

37:37.460 --> 37:41.460
afin que tous servent Dieu d'un commun accord ».

37:42.460 --> 37:44.460
Donc, nous sommes priés tous,

37:45.460 --> 37:46.460
toutes les religions,

37:47.460 --> 37:48.460
toutes les ethnies,

37:49.460 --> 37:51.460
toutes les identités

37:51.460 --> 37:53.460
à s'unir

37:54.460 --> 37:55.460
pour combattre

37:56.460 --> 37:57.460
les menées

38:00.460 --> 38:02.460
de l'obscurantisme

38:03.460 --> 38:04.460
et de la violence.

38:05.460 --> 38:06.460
Nous sommes tous des frères.

38:07.460 --> 38:08.460
Nous sommes des frères

38:09.460 --> 38:10.460
en humanité.

38:11.460 --> 38:12.460
Nous sommes tous des frères

38:13.460 --> 38:14.460
en humanité

38:15.460 --> 38:16.460
et nous avons un seul aïeul,

38:17.460 --> 38:19.460
Sidna Ibrahim alayhi al-salam,

38:19.460 --> 38:22.460
notre aïeul,

38:23.460 --> 38:25.460
Sidna Ibrahim al-Khalil.

38:26.460 --> 38:27.460
Donc,

38:28.460 --> 38:30.460
on est tous

38:31.460 --> 38:33.460
priés d'aller de l'avant,

38:34.460 --> 38:35.460
d'aller de l'avant

38:36.460 --> 38:37.460
pour créer

38:38.460 --> 38:39.460
des sentiments d'amitié

38:40.460 --> 38:42.460
et des ponts d'amitié

38:42.460 --> 38:44.460
pour nous-mêmes,

38:45.460 --> 38:46.460
pour nos enfants

38:47.460 --> 38:50.460
et pour les générations futures.

38:51.460 --> 38:53.460
Voilà mon souhait

38:53.460 --> 38:54.460
pour nous-mêmes,

38:55.460 --> 38:56.460
en sept nuits

38:57.460 --> 38:58.460
du rois du ramadan.

38:58.460 --> 38:59.460
Telles

38:59.460 --> 39:00.460
pour waiver

39:01.460 --> 39:02.460
le mouvement.

39:02.460 --> 39:03.460
C'était rolling

39:03.460 --> 39:04.460
ma vision

39:04.460 --> 39:05.460
l fatigue,

39:05.460 --> 39:06.460
ça déтр이시

39:06.460 --> 39:07.460
!

39:07.460 --> 39:08.960
C'est celle-ci d'amitié

39:09.460 --> 39:10.460
.

39:10.460 --> 39:11.460
Le 04

39:11.460 --> 39:14.740
une

39:16.460 --> 39:17.460
amassée

39:18.460 --> 39:19.460
voilà,

39:19.460 --> 39:21.460
à dire

39:21.460 --> 39:27.460
Muslim. We are not able to do this. We are not able to do this.

39:27.460 --> 39:33.460
There are any kind of Islamic groups. There are different types of terrorists.

39:33.460 --> 39:37.460
There are different types of terrorists. There are different types of terrorists.

39:37.460 --> 39:42.460
But we are not able to do this. The solution is that

39:42.460 --> 39:45.460
Quran, Tevrat and Incildir.

39:45.460 --> 39:52.460
We are not able to do this. We are not able to do this.

39:52.460 --> 39:57.460
Dindar Muslims, Muslim, Hristiyan,

39:57.460 --> 40:00.460
Siyaset mahvetti dünyayı.

40:00.460 --> 40:02.460
Siyaset dünyayı ölüme doğru götürüyor.

40:02.460 --> 40:07.460
Siyaset olmayacağı açık. Karşılıklı suçlama, karşılıklı şiddeti getiriyor.

40:07.460 --> 40:11.460
Karşılıklı öfke, karşılıklı öfkeyi meydana getiriyor.

40:11.460 --> 40:15.460
Bunlardan hiçbir şey çıkmaz.

40:23.460 --> 40:27.460
Siyasetçiler yetmiş yıldan beri, yüz yıldan beri uğraşıyorlar.

40:27.460 --> 40:30.460
Hiçbir netice alamadılar. Dünyayı ölüme doğru götürüyorlar.

40:30.460 --> 40:32.460
Felaket doğru götürüyorlardı.

40:32.460 --> 40:37.460
Tek kurtuluş, Tevrat'ta, Kur'an'da da işaret edilen, hadislerde işaret eden,

40:37.460 --> 40:41.460
Moshiyah'tır. Moshiyah'ın gelişidir. Ona dua edelim.

40:41.460 --> 40:44.460
Allah Moshiyah'a bir an önce bizi kavuştursun.

40:44.460 --> 40:47.460
Hristiyan, Musevi, Müslüman hepsi kardeş olacaktır.

40:47.460 --> 40:52.460
Yoksa suçlamayla, şiddetle dünya intihara doğru gider.

40:52.460 --> 40:57.460
Ancak sevgiyle, barışla ve kardeşlikle ve silahların ortadan kalkmasıyla,

40:57.460 --> 41:02.460
karşılıklı sevgi göstermek, muhabbetle, karşılık güvenle mesele halli olacaktır.

41:02.460 --> 41:07.460
Siyasetçiler kenara çekilsin, Tevrat, İncil, Kur'an devreye girsin.

41:07.460 --> 41:10.460
Meseleyi biz sevgiyle halledelim, kendi aramızda hallederiz.

41:10.460 --> 41:13.460
Yakın bir zamanda inşaAllah,

41:13.460 --> 41:16.460
Hz. Süleyman'ın mescidini yeniden kuracağız.

41:16.460 --> 41:20.460
Hz. Süleyman'ın sarayını yeniden inşa edeceğiz.

41:20.460 --> 41:25.460
Filistin ve İsrail iç içe kardeş olarak barış içinde, huzur içinde yaşayacaklar.

41:25.460 --> 41:27.460
Moshiyah vesilesiyle olacak bu.

41:27.460 --> 41:31.460
Birbirine hiç kimse suçlamayacak, birbirine herkes sevgi göstertecek.

41:31.460 --> 41:36.460
Silahları kaldıracağız, savaş arabaları kalkacak, oklar, yaylar kırılacak.

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Herkes birbirine dost olacak.

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Her cumhuriyet ayrı olacak, her devlet ayrı olacak.

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Ama ne pasaport, ne vize olacak, ne de savaşlar, ne de kavgalar olacak.

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Dostlukla meseleyi halledeceğiz.

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Bakın inşaAllah.

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Mezmurlar da ne güzel söylüyor Cenab-ı Allah.

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Mezmurlar 133'e 1'de.

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Ne iyi, ne güzeldir birlik içinde kardeşçe yaşamak diyor.

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Mesela Malaki bölümünde yine, bizi yaratan aynı Allah değil mi?

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Öyleyse neden atalarımızın yaptığı anlaşmayı bozarak herkes kardeşine ihanet ediyor diyor.

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Mesela Mezmurlar 37-37'de yarınlar barış sevenlerindir diyor.

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Mesela Yeşe'ye 2'ye 4, Mika 4'e 3, ulus ulusa kılıç kaldırmayacak, savaş eğitimi yapmayacaklar artık.

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Mesela Mika 4'e 4, herkes kendi asmasının incir ağacının altında oturacak, kimse kimseyi korkutmayacak.

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Bizi Tevrat, İncil ve Kur'an ilgilendirir.

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Ondan geri siyasilerin izahları bizi hiç ilgilendirmez.

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Hep siyasetçilerin yüzünden oluyor zaten.

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Kavgalar, gürültüler, birbirine uğraşmalar, birbirlerini suçlamalar, birbirine çirkin sözler.

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Biz bunları duymak istemiyoruz.

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Mesela Hezikel bölümü 39'da 9-10'da silahları yakacaklar.

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Küçük büyük kalkanları, yayları, okları, sopaları, mızrakları ateşe atacaklar.

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Yakmak için silah olarak kullanacaklar.

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Yani hiçbir silah kalmayacak dünyada.

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Bizi ilgilendiren kısımlar bunlardır.

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Tabii ki bütün siyasetçileri eleştirmiyorum.

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İyi siyasetçiler var ama bu konu siyasetle hallolacak bir konu değil.

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Bu Allah sevgisiyle, Allah korkusuyla hallolacak bir konu.

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İzlediğiniz için teşekkür ederim.

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Şimdi çok zor.

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Çünkü sen de politikacılar yok.

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Şimdi yeni bir solucu var.

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Çünkü politikacılar bir şey yapıyor diyeydiniz.

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Ben de politikacıyım.

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Nasıl orada?

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Ama bu da iyi politikacılar var.

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Evet, belki.

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Sizde çok iyi politikacılar var zaten dedi.

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İyi politikacılar da var.

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Neredeyse bilememiz için teşekkür ederim.

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Olgun både arkadaşlarınız için teşekkür ederim.

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Siz iyilerin içindesiniz.

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It would clamp is słu же işlerim için olanitet.

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Teonym bazı olan sosyal piyaset olan duym Alternatively,

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izlendirmek 자주 duyduğunuz believe,

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izlediğiniz için teşekkür ederim.

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Umm goла dzie

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ğimiz,tatif bibliotek 46 dişleri için direni

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ile ilgili sistemi ongoing yapıyor.

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others in the region. You know that I've been to Syria the past five, six years, maybe seven

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times, where I witnessed the terrible bloodshed and the terrible things that were done in

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the name of religion, in the name of Islam. The people from Daesh can already call them

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people because the things they are doing are inhumane. I will give you a very sick example

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of what these people are doing. They're putting some semtex or things that explode into Barbie

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dolls. They put them in the rubble. And then, of course, young girls, they come, they see

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this Barbie doll, they pick them up and they explode. I saw a young girl of nine come in

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with two legs cut and one arm cut. This is terrible if you have to watch this. These things do

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not only happen in the Middle East. They also happen, let's say, in Ukraine. I was in Donetsk

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a few weeks ago. I was in the Crimea. Also, there are terrible things between Christian

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nations happen, but not only between Islamic terrorists or so-called Islamic terrorists and

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others. It happens between everybody. We had the bloodshed with the Palestinians a few weeks

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ago. Also, those things happen. It's not only religion. It's also people doing something

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to other people. What can I do as a politician, which I am? I am from a small country. We are

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no world power, but we have the power of the word. We are gifted with a few languages. We

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are not read to nobody. We are in the middle of Europe between three great states, between

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Germany, between Great Britain, between France, Holland. We know a lot about how the world works

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because a lot of fights were on our territory also. First World War, Second World War, and

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long before that, all the fights of Europe between those three nations, they were in Flanders.

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So we are for peace more than other people. So I think it's very important the work you

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are doing, bringing all these people here, all these different religions together, and seeing

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that they can understand each other. It's not that difficult. It just needs to be done and

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you are doing it. Thank you for that. Bir de teşekkür ediyoruz.

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Sizin herhalde biraz eksik kalmıştı konuşmadığınız bir bölüm kalmıştı.

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I guess I just wanted to make the point that when we look at 18

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June's history and Islamic history from the 7th to 16th century, we see that both our

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peoples included the other, even on the Temple Mount. Islam in that sense, in opening the Temple

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Mount to Christians and Jews and non-affiliated monotheists, which are B'nai Noach or Sibians,

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that's Islam's role as dafi, which means defender, protector. Maybe defender is a better translation

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from it. Absolute ownership does not exist in Hebrew or Arabic. Neither language has the

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word to have. So no one can say the Temple Mount is mine, the land is mine, Jerusalem is mine.

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I belong to the land. I belong to Jerusalem. The land belongs to Allah. Jerusalem belongs to Allah.

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And when we look at the glorious history of Islam in being dafi in terms of the holy sites,

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we need to really feel the tragedy that any Muslim anywhere in Gaza and Syria is suffering. And we

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need to do everything we can to think about solutions to bring this glorious people back to where they

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belong, and that is having a strong nafs, a strong nefesh, a strong spirit, and defending the religious

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freedom of every other monotheists. It makes us feel even more pain when we see them

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suffering in Gaza and Syria. İnşaAllah. Moşiyah gelmeden onlar olmaz. Moşiyah zamanında.

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We have to try it.

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Bu meselenin kükü neticelenmesi düzelmesi ancak dindarların tavrıyla belirlenecek gibi

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görülüyor. Açık bu. Eee siyasetçiler yıllardan beri kilitleyerek müthiş bir

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dehşet dünyası meydana getiriyor. Şu an dünyada insanlar hep birbirine nefret ediyor. Muazzam bir

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Musevi nefreti var. Muazzam bir Hristiyan nefreti var. Muazzam bir Müslüman nefreti var. Ve bu

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nefreti tırmandırma politikası var. Ama din bu nefreti tamamen ortadan kaldırıyor. Hristiyanlık,

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Musevilik ve Müslümanlık sevgiyi, barışı ve kardeşliği getiriyor. Dünyanın çözümü,

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Allah için olan gayret ve mücadele yani dinlerin birbiriyle dost olması, birbirlerini

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sevmesi. Siyasetçilere bıraktığımızda facianın çapı çok büyüyor. Mesela Çeçenistan'da Çeçenler

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Rusları terörist olarak görüyor. Terörist olarak gördükten sonra karşıt olarak onlar da onları

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terörist olarak görüyor. Hamas İsrail'i terörist görüyor. İsrail Hamas'ı terörist olarak görüyor.

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Herkes herkes terörist olarak görüyor. Ve bu şiddet ve çatışmayı daha da şiddetlendiriyor.

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Ve dünyayı ölüme doğru götürüyor. Sevgisiyle doğru götürüyor. Bunun bir çözüm olmadığı açık. Yani çözüm

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ancak Tevrat'ın belirttiği İncil'de belirtilen, Kur'an'da belirtilen sevgi, dostluk, barış ve

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kardeşlik. Bu son derece kolay. Sadece bütün dindarlar bir araya gelecekler. Birbirine

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kilitlenecekler. Birleşmiş Milletler de öncülük edecek. Devletlerin başkanları da öncülük

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edecek. Hatta masonlar da işin içinde olsunlar. Tapınak şövaleri de destek olsun. Herkes destek

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olsun. Bu güzel neticeyi elde edelim. Bütün bu olaylar, insanlarla birbirine

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çatışması, bu kavgalar, ateizmin yayılması, acımasızlığı, merhametsizliğinin yayılması,

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Moşeyah'ın çıkış alametidir. Ve Moşeyah'ın bütün çıkış alametleri oluşmuştur. Peygamberimiz

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Moşeyah'ın çıkış alametlerinden yüz alamet saymıştır. Hepsi de çıkmıştır. Tevrat'a göre de

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bu böyledir. Zaten Sanhedrin de toplandı. Moşeyah'ın vaktinde olduğumuzu

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açıkladılar. Kurtuluşun Müslümanların birlikte olması yani Hristiyan, Musevi'nin ve

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Müslümanların bir arada kardeşçe el ele vermelerinden netice

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nece açıkça görülüyor. Peki çok teşekkür ediyorum geldiğiniz için. Yarın

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de buradasınız, misafirimizsiniz. Gene konuşacağız. Allah kardeşliğimizi

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pekiştirsin, sevgimizi artırsın. Allah hepimize cennetini nasip

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etsin. Hepimize barışın kardeşliğine hakim olduğu bir dünya

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nasip etsin. İnşaAllah huzur içinde, güzellik içinde Tevrat'ın

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vaatlerini göreceğiz. Kur'an'ın vaatlerini göreceğiz. İncil'in

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vaatlerini göreceğiz. Oradan da güzel hayata cennete geçeceğiz

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inşaAllah.

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