中文字幕志愿者 李宗盛
字幕志愿者 李宗盛
built in southern Arabia in the 11th century B.C. was a great civilization.
The Quran relates the story of the Queen of Sabah and the Prophet Suleiman in considerable detail.
However, there is another story in the Quran regarding this people who appear before us in a violent act of destruction.
The oldest texts who refer to the people of Sabah are the annual war chronicles from the time of the Assyrian king Sargon II.
According to these inscriptions, Sargon mentions Sabah as one of the states that pays tribute to him.
This record is the oldest text giving firm information about the state of Sabah.
Ancient texts that speak of the people of Sabah say that like the Phoenicians,
they were a state that engaged in wide commercial activities
and that some of the most important trade routes in northern Arabia were in their hands.
The Sabahians were known in history as a civilized people.
The inscriptions of the Sabahian rulers frequently speak of restoring, endowing, and building.
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The Sabahian rulers
The Sabahian ust flavor
The falsification
The Sabahian cuk
The Mahrib Dam, the ruins of which have survived down to the present day, is a major indication
of Sabayan technology.
Thanks to that dam, a bright green world was built in the middle of the desert.
The capital that benefited from the dam was Mahrib, which had grown wealthy because of
its many geographical advantages.
The capital stood close by the Arhana River.
The Sabayans made use of this and built a dam here as they were constructing their civilization
and began irrigating the area.
They prospered and they were thus able to enjoy high levels of well-being.
The capital Mahrib was one of the most beautiful cities of the time.
The Greek writer Pliny, who traveled in the area and had great praise for this land, spoke
in his works of the way it was all so verdant.
The dam at Mahrib was 16 meters high, 60 meters wide and 620 meters long.
Calculations have shown that the two wide plains on both sides of the city could be watered
by means of it.
These two plains are sometimes described on Sabayan inscriptions as Mahrib and the twin plains.
The expression two gardens to the right and to the left in the Koran in all probability
refers to the impressive vineyards and gardens in these two valleys.
Thanks to the dam and its watering facilities, the region became famous as the best irrigated
and most fertile in Yemen.
When we examine the verses in the Koran in the light of these historical facts, we can
see enormous compatibility between them.
Archaeological discoveries and historical facts are totally compatible with what is written
in the Koran.
The people refused to heed the warnings of the Prophet who was sent to them and were ungrateful
for the blessings of God and were eventually punished with a terrible catastrophe.
There was also a sign for Saba in their dwelling place.
Two gardens, one to the right and one to the left.
Eat of your Lord's provisions and give thanks to Him, a bountiful land and a forgiving Lord.
But they turned away, so we unleashed against them the flood from the great dam and exchanged
their two gardens for two others containing bitter-tasting plants and tamarisk and a few
loat trees.
That is how we repaid them for their ingratitude.
Are any but the ungrateful repaid like this?
The people of Saba lived in a strikingly beautiful area with fertile vineyards and gardens.
The country of Saba lay across trade routes and thus enjoyed a high level of prosperity,
making it one of the most prominent cities of the age.
What the people of Saba needed to do under such agreeable conditions was to eat of the sustenance
provided by their Lord and be grateful to Him.
Yet they did not do so.
As a verse puts it, they turned away from God.
Their arrogance in their well-being caused them to lose it.
The whole country was flattened in a terrible flood.
The vineyards and gardens of the people of Saba were suddenly left under the waters.
The punishment visited on the people of Saba is described in the Koran as the Sel Al-Arim or
the Arim flood.
This term in the Koran also tells us the way this disaster occurred.
The word Arim means dam or dike.
Sel Al-Arim describes the way a flood occurs after a dike has been breached.
The Christian archaeologist Werner Keller agrees that the Arim flood came about in line with
the description of the Koran.
He writes, For 1,500 years this garden of spices bloomed around Marib.
That was until 542 BC.
Then the dam burst.
The importunate desert crept over the fertile lands and destroyed them.
The people of Sheba, says the Koran, had beautiful gardens in which the most costly fruits ripened.
But then the people turned their backs upon God.
Wherefore he punished them by causing the dam to burst.
Thereafter nothing but bitter fruit grew in the gardens of Sheba.
The dam, that may be considered the most important source of the people of Sheba's wealth and
well-being, was also the means of that ungrateful people's destruction.
After the disaster of the Arim flood, the area turned into a desert.
And as the agricultural fields disappeared, the people of Sheba lost their most important
source of revenue.
The people of Sheba, who ignored God's call to believe in Him and give thanks, were thus
chastised.
Following the terrible damage wreaked by the flood, the people of Sheba began to fall apart.
They abandoned their homes and migrated to Northern Arabia, Mecca and Syria.
Marib, where the people of Sheba had once dwelt, was now a desolate ruin and is most definitely
a warning to everyone who commits the same mistakes as the people of Sheba.
and has depuis itself a while for us a rare time.
中文字幕志愿者 中文字幕志愿者 李宗盛
Ancient Egypt rested on one of the world's great natural wonders, the River Nile.
The River Nile
which stretches from one end of the continent of Africa to the other.
The Egyptians were able to engage in agriculture without having to depend on the rainy seasons.
The historian Ernst Gombrich makes the following comments on the subject.
Africa is hot.
It does not rain for months.
Many parts of the continent are therefore arid.
Those regions are covered in desert.
That is the case to the right and left of Egypt.
It rains very infrequently in Egypt.
But there is not that much need for rain.
because the River Nile flows right through the middle of the country.
Given its enormous strategic importance,
he who controlled the Nile also controlled Egypt's most important source of trade and agriculture.
In other words, its very life.
Ancient Egyptian rulers built a mighty kingdom by that means.
They would later come to be known as Pharaoh.
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中文字幕志愿者 中文字幕志愿者 李宗盛
中文字幕志愿者 李宗盛
The Egyptians remained isolated from the external world thanks to these natural factors.
Over the centuries, that separation turned into harsh bigotry.
Closed to new developments and reform, they clung fiercely to their beliefs.
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作詞・作曲 李宗盛
It was believed that the soul survived after the death of the body
and that the soul of the deceased was held to account.
Scales were brought and witnesses summoned,
and the good and bad deeds of the deceased were discussed.
Then the judge God reached his verdict.
Those whose good deeds weighed heaviest in the scales
would lead a life of endless joy,
and those whose evil deeds weighed heaviest
would suffer eternal torment.
It is impossible not to see that the Egyptians' belief in the afterlife
showed parallels with monotheistic belief and the true religion.
This shows that ancient Egyptian civilization
had once been part of the true religion and its revelation.
That religion was later corrupted, however,
and belief in one God turned into belief in many.
We know that from time to time messengers were sent
to warn people of the oneness of God and to serve Him.
One of these was the Prophet Yusuf,
whose life is set out in the Koran in some detail.
The Prophet Yusuf migrated to Egypt with the people of Israel
and settled there.
After his death,
there began a period of enslavement of the children of Israel.
That age would end with the sending of the Prophet Musa
as an ambassador
and his leading the children of Israel out of Egypt.
The pharaohs of Egypt were cruel, oppressive, warlike, and ruthless.
One thing they had in common
was that they all regarded themselves as great beings
within the twisted Egyptian polytheistic system
and could shed blood without a moment's remorse.
However, one pharaoh in Egyptian history was different to the others.
That pharaoh maintained that there was but one creator.
For that reason alone,
he was subjected to terrible pressure by the priests of Amman
and eventually killed.
That pharaoh was Amenhotep IV,
who rose to power at the beginning of the 14th century BC.
When Amenhotep assumed the throne in 1375 BC,
he encountered a conservatism that had grown over the centuries
and was subjected to great strife.
The reason for that pressure was that he changed the polytheistic Egyptian religion,
instilling a belief in one god in his place
and embarked on wide-ranging changes in all areas.
However, the leaders in the capital, Thebes, fought Amenhotep.
Those who supported him left the city and migrated to another region.
Here, Amenhotep changed his name to Ak-en-Anton,
which meant the servant of Aton.
Aton, according to Amenhotep,
was the creator of the heavens and the earth,
which indicates that he believed in God alone.
Other cruel pharaohs ascended the throne after Amenhotep.
They set about spreading their traditional polytheistic religion once again
and did all in their power to return to the past.
A century or so later,
Ramses II came to the throne,
who would enjoy the longest reign in the history of Egypt.
According to a great many historians,
it was Ramses who opposed the children of Israel
and struggled against the Prophet Musa.
The ancient Egyptians refused to give up their pagan beliefs
because of their blind fanaticism.
The ancient Egyptians refused to give up their pagan beliefs
because of their blind fanaticism.
Messengers had come to warn them to believe in one God,
but the people of Pharaoh had always returned to their old beliefs.
Eventually, God sent the Prophet Musa as his messenger
at a time when the children of Israel had been enslaved.
The Prophet Musa was charged with both calling the Egyptians
to the true religion
and with guiding them to the true path
by freeing them from slavery.
We recite to you with truth
some news of Musa and Pharaoh
for people who believe.
Pharaoh exalted himself arrogantly in the land
and divided its people into camps,
oppressing one group of them
by slaughtering their sons
and letting their women live.
He was one of the corrupters.
We desired to show kindness
to those who were oppressed in the land
and to make them leaders
and make them inheritors
and establish them firmly in the land
and to show Pharaoh and Haman
and their troops
the very thing that they were fearing from them.
In obedience to God's commandment,
the Prophet Musa and his brother Harun
went to Pharaoh and told him of God's commands.
What they wanted was for Pharaoh
to cease suppressing the children of Israel
and set them free.
On the other hand,
the religion proclaimed by the Prophet Musa
was undermining Pharaoh's power
and portraying him as a being
on the same level as everyone else.
Furthermore,
if he freed the children of Israel,
he would lose some important manpower.
For all these reasons then,
Pharaoh refused to listen
to what the Prophet Musa told him.
He accused the Prophet
and his brother Harun
of trying to disturb the established order
and portrayed them as criminals.
Leading members of the people of Pharaoh
also refused to obey
the Prophet Musa and Harun.
They refused to abide by the religion
that had been revealed to them.
They had no intention
of abandoning the religion
of their ancestors.
At that point,
God visited a number of disasters
on their heads.
Pharaoh and those close to him
were so fanatically devoted
to their polytheistic system
and pagan beliefs,
in other words,
the religion of their ancestors,
that they were totally unwilling
to give it up.
Not even the miracles
performed by the Prophet Musa
could turn them
from their superstitions.
They openly stated the fact.
According to Surah 7,
verse 132,
they said,
No matter what kind of sign
you bring us
to bewitch us,
we will not believe in you.
In the face of that obstinacy,
God visited a number of disasters
on them
so they could have a taste
of suffering
while still in this world.
The first of these
was drought
and scarcity of crops.
We seized Pharaoh's people
with years of drought
and scarcity of fruits
so that hopefully
they would pay heed.
The Egyptians
had based
their agricultural system
on the Nile
for which reason
changes in natural conditions
did not affect them.
However,
the arrogance of Pharaoh
and his close circles
towards God
and their refusal
to recognize his prophet
led to a totally
unexpected disaster
being inflicted on them.
In all probability,
water levels
in the river Nile
dropped enormously
for various reasons
and the irrigation canals
from the river
were unable
to carry enough water
to the fields.
Extreme heat
led to crops drying up.
In this way,
Pharaoh and his prominent followers
encountered a disaster
stemming from a most
unexpected source,
the river Nile itself.
Surah 43, verse 51
reveals how this catastrophe
dismayed Pharaoh
who previously used
to call to his people
to call to his people saying,
My people,
does the kingdom of Egypt
not belong to me?
Do not all these rivers
flow under my control?
Do you not then see?
Yet that was not the end
of their problems.
In fact,
it was only the beginning.
A whole string
of other disasters
followed the drought
and the failure
of the crops.
These consisted,
as the Quran tells us,
of floods,
locusts,
frogs,
and blood.
Despite all these things
that had happened to them,
Pharaoh and his people
still refused
to take the advice
given to them
and turn to God.
In other words,
they remained fixed
in their arrogance.
Yet that would not last long.
Since Pharaoh still refused
to accept the might of God,
despite everything
that had happened,
God told the prophet Musa
to lead the children
of Israel out of Egypt.
They obeyed the prophet Musa
and set out with him
to leave Egypt.
to leave Egypt
but Pharaoh could not accept
their departure
without his permission.
he therefore gathered his army together
and set out to follow the children of Israel
Pharaoh and his army caught up with the children of Israel
just as they reached the sea
when the children of Israel saw this
some of them began to rise up against the Prophet Musa
according to the Old Testament they said
why did you take us away from our homeland
there we were slaves but we could lead our lives
now we will die
the Quran describes that weakness of theirs in these words
and when the two hosts came into sight of one another
Musa's companion said
we will surely be overtaken
according to Surah 26 verse 62
the Prophet Musa reassured those people
who were afraid they would be recaptured saying
never
my lord is with me and he will guide me
at that point
God again showed his support for the Prophet Musa
what happened next is described in the Quran
so we revealed to Musa
strike to sea with your staff
and it split in two
each part like a towering cliff
and we brought the others right up to it
we rescued Musa and all those who were with him
then we drowned the rest
there is certainly a sign in that
yet most of them do not believe
truly your Lord is the Almighty
the Most Merciful
Quran 26 63 to 68
As Pharaoh and his men began to enter the sea
God miraculously closed the waters over their heads
the Quran states that as Pharaoh realized
that he was about to die
he stated that he believed in God
when he was on the point of drowning
he, Pharaoh, said
I believe that there is no God but him
in whom the tribe of Israel believe
I am one of the Muslims
Quran 10 90
Yet Pharaoh and his army were not saved from drowning
This fact is reported in the verses thus
What? Now?
When previously you rebelled and were one of the corruptors?
Today we will preserve your body
so you can be a sign for people who come after you
Surely many people are heedless of our signs
Quran 10 91 to 92
So God exacted retribution from them
and ground them in the sea
because they rejected His signs
and failed to take warning from them
Following Pharaoh's violent death
the people of Israel set out for the land promised them by God
And we bequeathed to the people who had been oppressed
the easternmost part of the land we had blessed
and its westernmost part as well
The most excellent word of your Lord
was fulfilled for the tribe of Israel
on account of their steadfastness
As we have seen
historical and archaeological discoveries
regarding the peoples mentioned in the Quran
reveal once more
that the Quran is the word of God
People must learn from what befell these peoples
and look for means to draw closer to God
Only in that way
can they hope to be successful in the hereafter
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